Thomas Cartwright

Works

1. A second admonition to the parliamentBy Thomas CartwrightHemel Hempstead? : J. Stroud?, 1572Title page of A second admonition to the parliament, 1572
   A second admonition to the parliament

   1572 · 27k words

2. A REPLY TO AN answer made of M. Doctor Whitegifre. AGAINST THE ADMONITION to the Parliament.By T. C.ISAIAH. 61. ver. 1.For Scions sake / I will not hold my tongue / and for Jerusalems sake / I will not rest / until the righteousness thereof / break forth as the light / and the salvation thereof / be as a burning lamp•.Ver. 6. &. 7.Ye that are the Lords remembrancers / keep not silence / and give him no rest / until he repair / and set up Jerusalem the praise of the world.A REPLYE TO AN answere made of M. Doctor VVhitegifre. AGAINSTE THE ADMONITION to the Parliament.By T. C.ISAIE. 61. ver. 1.For Syons sake / I will not holde my tonge / and for Ierusalems sake / I will not rest / vntill the righteousnes therof / breake forthe as the lighte / and the saluation thereof / be as a burning lamp•.Ver. 6. &. 7.Ye that are the Lordes remembrancers / keepe not silence / and geue hym no rest / vntill he repayre / and set vp Ierusalem the prayse of the world.Title page of A reply to an answer made of M. Doctor Whitgifte Against the admonition to…, 1573
   A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…

   1573 · 181k words

3. The second reply of Thomas Cartwright: against Master Doctor Whitgiftees second answer / touching the Church Discipline.Isay. 62. vers. 1.For Scions sake, I will not hold my tongue, and for Jerusalems sake, I will not rest: until the righteousness thereof break forth as the light, and the salvation thereof be as a burning lamp.Ibid. vers. 6. & 7.Ye that are the Lords remembrancers, keep not silence, and give him no rest: until he repair, and set up Jerusalem the praise off world.Imprinted. M. D. LXXV.The second replie of Thomas Cartwright: agannst Maister Doctor Whitgiftees second answer / touching the Churche Discipline.Isay. 62. vers. 1.For Syons sake, I will not hould my tonge, and for Ierusalems sake, I will not reste: vntill the righteousnes therof break forth as the light, and the saluation therof be as a burning lampe.Ibid. vers. 6. & 7.Ye that are the Lordes remembrancers, kepe not silence, and gyue him no rest: vntill he repaire, and set vp Ierusalem the praise off vvorld.Imprinted. M. D. LXXV.Title page of The second reply of Thomas Cartwright, Heidelberg, 1575
   The second reply of Thomas CartwrightThe second replie of Thomas Cartwright

   Heidelberg, 1575 · 302k words

4. The rest of the second reply of Thomas Cartvurihgt: against Master Doctor Vuhitgifts second answer, touching the Church discipline.Isay lxij, vers. j.For Scions sake, I vuil not hold my tong, and for Jerusalems sake. I vuil not rest: until the righteousness thereof break forth as the lihgt, and the salvation thereof be as a burning lamp.Ibid. vers. 6 & 7.Ye that are the Lords Remembrancers, keep not silence, and give him no rest: until he repair, and set up Jerusalem the praise of the world.Imprinted M. D. LXXVII.The rest of the second replie of Thomas Cartvurihgt: agaynst Master Doctor Vuhitgifts second ansvuer, touching the Church discipline.Isay lxij, vers. j.For Syons sake, I vuil not hould my tong, and for Ierusalems sake. I vuil not rest: vntil the righteousnes thereof break forth as the lihgt, and the saluation thereof be as a burning lamp.Ibid. vers. 6 & 7.Ye that are the Lords Remembrancers, kepe not silence, and gyue him no rest: vntil he repair, and set vp Ierusalem the praise of the world.Imprinted M. D. LXXVII.Title page of The rest of the second reply of Thomas Cartvurihgt [sic], Basel, 1577
   The rest of the second reply of Thomas Cartvurihgt [sic]
5. 
   A brief apology of Thomas Cartwright against all such slanderous accusations as it pleaseth…A brief apologie of Thomas Cartwright against all such slaunderous accusations as it pleaseth…

   Middelburg, 1596 · 7.6k words

   Title page: Internet Archive (opens the Internet Archive in a new tab)

6. [Greek or Hebrew] THE ANSWER TO THE PREFACE OF THE RHEMISH Testament.By T. Cartwright.AT EDINBURGH PRINTED BY Robert Would-grave, printer to the Kings Majesty. 1602.Cum privilegio Regio.〈non-Latin alphabet〉 THE ANSVVERE TO THE PREFACE OF THE RHEMISH Testament.By T. Cartwright.AT EDINBVRGH PRINTED BY RObert Walde-graue, printer to the Kings Maiestie. 1602.Cum priuilegio Regio.Title page of Sin theoni en christoni the answer to the preface of the Rhemish Testament. By…, Edinburgh, 1602
   Sin theoni en christoni the answer to the preface of the Rhemish Testament. By…Syn theōi en christōi the ansvvere to the preface of the Rhemish Testament. By…

   Edinburgh, 1602 · 34k words

7. TWO Treatises.1. The holy exercise of a true Fast, described out of Gods word, Written by T. C.Joel. 2.12.13.Turn you unto me (saith the Lord) with all your heart, and with fasting, and with weeping, and with mourning: And rent your heart and not your clothes; and turn unto the Lord your God, for he it gracious, and merciful slow to anger, and of great kindness, and repenteth him of the evil.2. The substance of the Lords Supper. Written by T. W.Imprinted at London for I. Harison, and T. Man. Anno. 1610.TWO Treatises.1. The holy exercise of a true Fast, described out of Gods word, Written by T. C.Joel. 2.12.13.Turne you vnto me (saith the Lord) with all your heart, and with fasting, and with weeping, and with mourning: And rent your heart and not your clothes; and turne vnto the Lord your God, for he it gracious, and mercifull slow to anger, and of great kindnesse, and repenteth him of the euill.2. The substance of the Lordes Supper. Written by T. W.Imprinted at London for I. Harison, and T. Man. Anno. 1610.Title page of Two treatises. 1. The holy exercise of a true fast, described out of God's…, London, 1610
   Two treatises. 1. The holy exercise of a true fast, described out of God's…

   London, 1610 · 22k words

8. CHRISTIAN RELIGION: SUBSTANTIALLY, METHOdicalli• •••nlie, and profitably Treatised.printer's device of Felix Kingston, featuring two clasped hands emerging from clouds, holding a caduceus and two cornucopias (McKerrow 274)BY PEACE PLENTY. BY WISDOM. PEACELONDON, Printed by Felix Kingston for Thomas Man, 1611.CHRISTIAN RELIGION: SVBSTANTIALLY, METHOdicalli• •••nlie, and profitablie Treatised.printer's device of Felix Kingston, featuring two clasped hands emerging from clouds, holding a caduceus and two cornucopias (McKerrow 274)BY PEACE PLENTY. BY WISDOME. PEACELONDON, Printed by Felix Kingston for Thomas Man, 1611.Title page of Christian religion, London, 1611
   Christian religion

   London, 1611 · 77k words

9. 
   A commentary upon the epistle of Saint Paul written to the Colossians. PreachedA commentary vpon the epistle of Saint Paule written to the Colossians. Preached

   London, 1612 · 67k words

   Title page: Internet Archive (opens the Internet Archive in a new tab)

10. A TREATISE OF CHRISTIAN RELIGION.OR, THE WHOLE BODY AND substance of Divinity.By T. C.Thomas Orwin printer's deviceBY WISDOM PEACEBY PEACE PLENTYAT LONDON, Imprinted by FELIX KINGSTON, for THOMAS MAN.A TREATISE OF CHRISTIAN RELIGION.OR, THE WHOLE BODIE AND substance of Diuinitie.By T. C.Thomas Orwin printer's deviceBY WISDOME PEACEBY PEACE PLENTYAT LONDON, Imprinted by FELIX KYNGSTON, for THOMAS MAN.Title page of A treatise of Christian religion, London, 1616
    A treatise of Christian religion

    London, 1616 · 99k words

11. 
    A plain explanation of the whole Revelation of Saint John Very necessary and comfortable…A plaine explanation of the vvhole Revelation of Saint John Very necessary and comfortable…

    London, 1622 · 40k words

    Title page: Internet Archive (opens the Internet Archive in a new tab)

12. Helps for Discovery of the Truth In Point of TOLERATION: BEING The judgment of that eminent Scholar Tho. Cartwright, sometimes Divinity-Professor in the University of Cambridge in the Reign of Queen Elizabeth of happy memory, and then a famous Non-Conformist, for which through the tyranny of the Bishops he suffered Exile. Wherein the Power and Duty of the Magistrate in relation to matters of Religion is discussed; as also whether the Judicial Laws given by Moses to the Jews are abrogate by the coming of Christ. More particularly in relation to some sins, viz. Blasphemy, Adultery, &c. Occasionally handled in a Controversy between the said public Professor T. C. and Doctor Whitgift. Here also by the way is laid down his judgment in the case of Divorce, and that the party innocent may marry again.LONDON, Printed for Thomas Banks, at the sign of the Seal in Westminster Hall. 1648.Helpes for Discovery of the Truth In Point of TOLERATION: BEING The judgment of that eminent Scholler Tho. Cartwright, sometimes Divinity-Professor in the University of Cambridge in the Reigne of Queen Elizabeth of happy memory, and then a famous Non-Conformist, for which through the tyranny of the Bishops he suffered Exile. Wherein the Power and Duty of the Magistrate in relation to matters of Religion is discussed; as also whether the Judiciall Lawes given by Moses to the Jewes are abrogate by the coming of Christ. More particularly in relation to some sinnes, viz. Blasphemy, Adultery, &c. Occasionally handled in a Controversie betweene the said publike Professor T. C. and Doctor Whitgift. Here also by the way is laid downe his judgment in the case of Divorce, and that the party innocent may marrie again.LONDON, Printed for Thomas Banks, at the signe of the Seale in Westminster Hall. 1648.Title page of Helps for discovery of the truth in point of toleration, London, 1648
    Helps for discovery of the truth in point of tolerationHelpes for discovery of the truth in point of toleration