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George Gillespie (1613–1648) | AskReformation
Puritan · Scotland
George Gillespie 1613–1648
Scottish commissioner to the Westminster Assembly.
16 works in the library · 723k words
Works A DISPUTE AGAINST THE ENGLISH-POPISH CEREMONIES, OBTRUDED UPON THE CHURCH OF SCOTLAND. WHEREIN Not only our own • RG• MEMTS against the same are strongly […] […] likewise the ANSWERS and DEFENC•• of our Opposites, SUCH AS HOOKER, MORTON, BVRGES, SPRINT, PAYBODY, ANDREWES, SARAVIA, TILEN, SPOTSWOOD, LINDSEY, FORBESSE, &c. particularly confuted.JEREM. Chap. 9. vers. 12. 13. 14.VERS. 12. Who is the wise man that he may understand this, and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the Land perisheth. 13. And the LORD saith; Because they have forsaken my Law, which I set before them, and have not obeyed my voice, neither walked therein. 14. But have walked after the Imagination of their own heart, and after Idols.Printed in the year of our Lord 1637. A DISPVTE AGAINST THE ENGLISH-POPISH CEREMONIES, O•• RVDED VPON THE CHVRCH OF SCOTLAND. WHEREIN Not only our owne • RG• MEMTS against the same are strongly 〈…〉 〈…〉 likewise the ANSVVERES and DEFENC•• of our Opposites, SVCH AS HOOKER, MORTOVNE, BVRGES, SPRINT, PAYBODY, ANDREWES, SARAVIA, TILEN, SPOTSWOOD, LINDSEY, FORBESSE, &c. particularly confuted.JEREM. Chap. 9. vers. 12. 13. 14.VERS. 12. Who is the wise man that hee may understand this, and who is hee to whom the mouth of the LORD hath spoken, that hee may declare it, for what the Land perisheth. 13. And the LORD saith; Because they have forsaken my Law, which I set before them, and have not obeyed my voyce, neither walked therein. 14. But have walked after the Imagination of their owne heart, and after Idolls.Printed in the yeare of our Lord 1637. Title page of A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…, Leiden, 1637 Reasons for which the service book, urged upon Scotland ought to be refused By George Gillespie Edinburgh : Printed by G. Anderson, in the year of God. 1638 Reasons for which the service booke, urged upon Scotland ought to bee refused By George Gillespie Edinburgh : Printed by G. Anderson, in the year of God. 1638 Title page of Reasons for which the service book, urged upon Scotland ought to be refused, 1638 A LATE DIALOGUE BETWIXT A CIVILIAN and a Divine, concerning the present condition of the Church of ENGLAND. In which, among other particulars, these following are especially spoken of.1 The sin and danger of delaying Reformation. 2 That there is a certain form of Church-Government Jure Divino. 3 That there was an Ecclesiastical Excommunication among the Jews. 4 That Excommunication is an Ordinance in the New Testament. 5 Concerning the Toleration of all Sects and Heresies. 6 Some Answer to a late Book come from Oxford. 1 Thes. 5.21. Prove all things: hold fast that which is good. Published by Authority. LONDON: Printed for Robert Bostock, dwelling in Pauls Church-yard at the Sign of the Kings Head. 1644.A LATE DIALOGUE BETWIXT A CIVILIAN and a Divine, concerning the present condition of the Church of ENGLAND. In which, among other particulars, these following are especially spoken of.1 The sinne and danger of delaying Reformation. 2 That there is a certain form of Church-Government Jure Divino. 3 That there was an Ecclesiasticall Excommunication among the Jews. 4 That Excommunication is an Ordinance in the New Testament. 5 Concerning the Toleration of all Sects and Heresies. 6 Some Answer to a late Book come from Oxford. Nihil Respondes: OR, A DISCOVERY OF The extreme unsatisfactorinesse of Master Colemans Piece, published last week under the Title of A Brotherly Examination re-examined. Wherein, his self-contradictions: his yielding of some things, and not answering to other things Objected against him: His abusing of Scripture: His errors in Divinity: His abusing of the Parliament, and endangering their Authority: His abusing of the Assembly: His Calumnies, and namely against the Church of Scotland, and against my self: The repugnancy of his Doctrine to the solemn League and Covenant, are plainly demonstrated. By George Gillespie Minister at Edinburgh. 1 Tim. 1. 7. Understanding neither what they say, nor whereof they affirm. Published by Authority. Printed at London for Robert Bostock dwelling in Pauls Church-yard, at the sign of the Kings head. 1645. Nihil Respondes: OR, A DISCOVERY OF The extream unsatisfactorinesse of Master Colemans Peece, published last weeke under the Title of A Brotherly Examination re-examined. Wherein, his self-contradictions: his yeelding of some things, and not answering to other things Objected against him: His abusing of Scripture: His errors in Divinity: His abusing of the Parliament, and indangering their Authority: His abusing of the Assembly: His Calumnies, and namely against the Church of Scotland, and against my selfe: The repugnancy of his Doctrin to the solemne League and Covenant, are plainly demonstrated. By George Gillespie Minister at Edenburgh. 1 Tim. 1. 7. Wholesome Severity reconciled with CHRISTIAN LIBERTY. OR, The true Resolution of a present Controversy concerning Liberty of CONSCIENCE. Here you have the Question stated, the middle way betwixt Popish Tyranny and Schismatizing Liberty approved, and also confirmed from Scripture, and the testimonies of Divines, yea of whole Churches: The chief Arguments and Exceptions used in The Bloody Tenet, The Compassionate Samaritan, M. S. to A. S. &c. examined. Eight Distinctions added for qualifying and clearing the whole matter. And in conclusion a Paraenetic to the five Apologists for choosing Accommodation rather then Toleration. Imprimatur. Ja. Cranford. Decemb. 16. 1644. August. contra primam Gaudentii Epist. c. 5. Ab•• autem ut ista persecutio dicenda sit hominum, cum sit potius pro hominibus liberandis persecutio vitiorum, qualem facit aegris etiam diligentia medieorum. Idem contra Epist. Parmen. lib. 1. cap. 7. Prius enim probent se non esse Haereticos vel Schismaticos, tum demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutors vocant, see animarum interfectores non vocant. LONDON, Printed for Christopher Meredith, and are to be sold at the Sign of the Crane in Pauls Churchyard. 1645.VVholsome Severity reconciled with CHRISTIAN LIBERTY. OR, The true Resolution of a present Controversie concerning Liberty of CONSCIENCE. Here you have the Question stated, the middle way betwixt Popish Tyrannie and Schismatizing Liberty approved, and also confirmed from Scripture, and the testimonies of Divines, yea of whole Churches: The chiefe Arguments and Exceptions used in The Bloudy Tenent, The Compassionate Samaritane, M. S. to A. S. &c. examined. Eight Distinctions added for qualifying and clearing the whole matter. And in conclusion a Paraenetick to the five Apologists for choosing Accommodation rather then Toleration. Wholesome Severity reconciled with CHRISTIAN LIBERTY. OR, The true Resolution of a present Controversy concerning Liberty of CONSCIENCE. Here you have the Question stated, the middle way betwixt Popish Tyranny and Schismatizing Liberty approved, and also confirmed from Scripture, and the testimonies of Divines, yea of whole Churches: The chief Arguments and Exceptions used in The Bloody Tenet, The Compassionate Samaritan, M. S. to A. S. &c. examined. Eight Distinctions added for qualifying and clearing the whole matter. And in conclusion a Paraenetic to the five Apologists for choosing Accommodation rather then Toleration. Imprimatur. Ja. Cranford. Decemb. 16. 1644. August. contra primam Gaudentii Epist. c. 5. Absit autem ut ista persecutio dicenda sit hominum, cum sit potius pro hominibus liberandis persecutio vitiorum, qualem facit aegris etiam diligentia medicorum. Idem contra Epist. Parmen. lib. 1. cap. 7. Prius enim preb••• se non esse Haereticos vel Schismaticos, •• m demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutors vocant, see animarum interfectores non vocant. LONDON, Printed for Christopher Meredith, and are to be sold at the Sign of the Crane in Pauls Churchyard. 1645.VVholsome Severity reconciled with CHRISTIAN LIBERTY. OR, The true Resolution of a present Controversie concerning Liberty of CONSCIENCE. Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemn League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: showing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinburgh. Published by authority. By George Gillespie London, : Printed for Robert Bostocke at the Kings head in Pauls Church-yard., 1646. Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy of his Erastian doctrine to the word of God, to the solemne League and Covenant, and to the ordinances of Parliament: also his contradictions, tergiversations, heterodoxies, calumnies, and perverting of testimonies, are made more apparent then formerly. Together with some animadversions upon Master Hussey his Plea for Christian magistracy: shewing, that in divers of the afore mentioned particulars he hath miscarried as much, and in some particulars more then Mr Coleman. / By George Gillespie, minister at Edinbrugh. Published by authority. By George Gillespie London, : Printed for Robert Bostocke at the Kings head in Paules Church-yard., 1646. Title page of Male audis or An answer to Mr. Coleman his Malè dicis. Wherein the repugnancy…, London, 1646 A FORM FOR Church Government AND ORDINATION OF MINISTERS, Contained in CXI Propositions, propounded to the late GENERAL ASSEMBLY at Edinburgh, 1647.Together With an ACT concerning Erastianism, Independency, and Liberty of Conscience. Published by Authority. LONDON, Printed for ROBERT BOSTOCK, at the King's Head in Pauls Church-yard. MDCXLVII. A FORM FOR Church Government AND ORDINATION OF MINISTERS, Contained in CXI Propositions, propounded to the late GENERALL ASSEMBLY at Edinburgh, 1647.Together With an ACT concerning Erastianisme, Independencie, and Liberty of Conscience. Published by Authority. LONDON, Printed for ROBERT BOSTOCK, at the King's Head in Pauls Church-yard. MDCXLVII. Title page of A form for Church government and ordination of ministers, contained in CXI propositions, propounded…, London, 1647 ••• PROPOSITIONS THE MINISTRY AND GOVERNMENT OF THE CHURCH. EDINBURGH: Printed by Evan Tyler, Printer to the Kings most Excellent Majesty. 1647.••• PROPOSITIONS THE MINISTERIE AND GOVERNMENT OF THE CHURCH. EDINBURGH: Printed by Evan Tyler, Printer to the Kings most Excellent Majesty. 1647.Title page of CXI propositions concerning the ministry and government of the Church, Edinburgh, 1647 1 Thes. 5.21. Prove all things: hold fast that which is good.
Published by Authority.
LONDON: Printed for Robert Bostock, dwelling in Pauls Church-yard at the Signe of the Kings Head. 1644.
Title page of A late dialogue betwixt a civilian and a divine concerning the present condition of…, London, 1644
Ʋnderstanding neither what they say, nor whereof they affirme.
Published by Authority.
Printed at London for Robert Bostock dwelling in Pauls Church-yard, at the signe of the Kings head. 1645.
Title page of Nihil respondes, London, 1645
Imprimatur. Ia. Cranford. Decemb. 16. 1644.
August. contra primam Gaudentii Epist. c. 5.
Ab•• autem ut ista persecutio dicenda sit hominum, cum sit potius pro hominibus liberandis persecutio vitiorum, qualem facit aegris etiam diligentia medieorum.
Idem contra Epist. Parmen. lib. 1. cap. 7.
Prius enim probent se non esse Haereticos vel Schismaticos, tum demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutores vocant, se animarum interfectores non vocant.
LONDON, Printed for Christopher Meredith, and are to be sold at the Signe of the Crane in Pauls Churchyard. 1645.
Title page of Wholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversy…, London, 1645
Here you have the Question stated, the middle way betwixt Popish Tyrannie and Schismatizing Liberty approved, and also confirmed from Scripture, and the testimonies of Divines, yea of whole Churches: The chiefe Arguments and Exceptions used in The Bloudy Tenent, The Compassionate Samaritane, M. S. to A. S. &c. examined. Eight Distinctions added for qualifying and clearing the whole matter. And in conclusion a Paraenetick to the five Apologists for choosing Accommodation rather then Toleration.
Imprimatur. Ia. Cranford. Decemb. 16. 1644.
August. contra primam Gaudentii Epist. c. 5.
Absit autem ut ista persecutio dicenda sit hominum, cum sit potius pro hominibus liberandis persecutio vitiorum, qualem facit aegris etiam diligentia medicorum.
Idem contra Epist. Parmen. lib. 1. cap. 7.
Prius enim preb••• se non esse Haereticos vel Schismaticos, •• m demum de indignis poenis suis lividam emittant vocem, &c. nos corporum persecutores vocant, se animarum interfectores non vocant.
LONDON, Printed for Christopher Meredith, and are to be sold at the Signe of the Crane in Pauls Churchyard. 1645.
Title page of Wholesome severity reconciled with Christian liberty, or, The true resolution of a present controversy…, London, 1645
London, 1647
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