A00564:169
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Sacrifice here in this land: put on a mantle of religion over the old body. Be inwardly an Egyptian still, black and wicked, though an external sacrificer. Let thy life be statu quo; shift not ground. Answer thou with Moses, No. I must change place, travel a new way: from Egypt toward Canaan; from the region of darkness, to the regiment of life.
1. Sacrifice here in this land: put on a mantle of religion ouer the old body. Be inwardly an Egyptian still, blacke and wicked, though an externall sacrificer. Let thy life be statu quo; shift not ground. Answere thou with Moses, No. I must change place, trauell a new way: from Egypt toward Canaan; from the region of darknesse, to the regiment of life.
2. Go then, saith the Devil, but not far; keep within my whistle: that when I beckon my hand with a bag in it, or give you the call of vanity, you may hear and return. No, Satan: I must go far off; three days journey from Egypt. I must not stay near Sodom, nor in any of the Plain, lest I be destroyed. It is no repentance, that puts not on a contrary habit. Pride must be turned to humility, Covetise to charity, Dissimulation to honesty, &c.
2. Goe then, saith the Deuill, but not farre; keepe within my whistle: that when I beckon my hand with a bag in it, or giue you the call of vanity, you may heare and returne. No, Satan: I must go farre off; three dayes iourney from Egypt. I must not stay neere Sodom, nor in any of the Plaine, lest I bee destroyed. It is no repentance, that puts not on a contrary habite. Pride must bee turned to humility, Couetice to charity, Dissimulation to honesty, &c.
3. Well then, saith Satan, go ye the men, but leave the children behind you: let me have your youth and strength, and when you are old talk of sacrifice & of religion. This is the Devils dispensation, Youth must be born with. To dance, to dice, to drink, to ruffle, scuffle, wear fleeces of vanity on their heads, and to leave no place without some vicious testimony of their presence, non est vitium adolescenti, is no fault in a young man. So the King of Babylon took not the men, but the children of the Jews, to teach them the learning of Chaldea. Answer;