A00564:346
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
THE Spiritual Navigator BOUND For the Holy Land.THE Spirituall Nauigator BOVND For the Holy Land.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now for further confirmation of this opinion, in the 3. verse, the exultation which they sing, is called the song of Moses the servant of God. So that it seems directly to answer in a sweet allusion, to the delivery of Israel from the Egyptians. At what 1time the divided waters of the read sea gave them way; standing up as a wall on their right hand, and a wall on their left; and that so long, till the little ones, and the women with child might pass over dry-shod. But at last returning to their old course, swallowed up their pursuers. Immediately hereon, Exodus 15. Moses and all Israel turning back to behold the Egyptians drowned in the sea, or floating on the waves, whiles themselves stood secure on dry land; they sung a song to the LORD. The Children of Israel having passed the read sea, sing a song to the LORD: the children of GOD having past the glassy sea sing a song also; and this latter song is called by the name of that first, even the song of Moses.
Now for further confirmation of this opinion, in the 3. verse, the exultation which they sing, is called the song of Moses the seruant of God. So that it seemes directly to answere in a sweet allusion, to the deliuery of Israel from the Egyptians. At what 1time the diuided waters of the redde sea gaue them way; standing vp as a wall on their right hand, and a wall on their left; and that so long, till the little ones, and the women with childe might passe ouer dry-shod. But at last returning to their old course, swallowed vp their pursuers. Immediately hereon, Exodus 15. Moses and all Israel turning backe to behold the Egyptians drown'd in the sea, or floting on the waues, whiles themselues stood secure on dry land; they sung a song to the LORD. The Children of Israel hauing passed the redde sea, sing a song to the LORD: the children of GOD hauing past the glassy sea sing a song also; and this latter song is called by the name of that first, euen the song of Moses.