A00564:392
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There are many Remora's in this world, that hinder the good speed of Christian endeavours. Would Herod hear and obey John Baptists preaching? He hath a Remora that hinders him, Herodias. Would Nicodemus fain come to Christ? Fear of the Jews is his Remora. Would Paul come to Thessalonica? The Devil is his Remora. We would have come to you once and again, but Satan hindered us. Yea even 1doth Christ Jesus purpose in his infinite mercy to suffer for us, and pre-acquaint his Apostles with it? Even Peter will be his Remora. Master favour thy ⟨p. 31⟩2self. This shall not be unto thee. Hath that forward young-man any good mind to follow Christ? The parting with his goods to the poor is his Remora. Would you have him that is rich follow poverty?
There are many Remora's in this world, that hinder the good speed of Christian endeuors. Would Herod heare and obey Iohn Baptists preaching? He hath a Remora that hinders him, Herodias. Would Nicodemus faine come to Christ? Feare of the Iewes is his Remora. Would Paul come to Thessalonica? The Deuill is his Remora. Wee would haue come to you once and againe, but Satan hindred vs. Yea euen 1doth Christ Iesus purpose in his infinite mercy to suffer for vs, and pre-acquaint his Apostles with it? Euen Peter will be his Remora. Maister fauour thy ⟨p. 31⟩2selfe. This shall not bee vnto thee. Hath that forward young-man any good mind to follow Christ? The parting with his goods to the poore is his Remora. VVould you haue him that is rich follow pouerty?