A00564:411
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
THE Spiritual Navigator BOUND For the Holy Land.THE Spirituall Nauigator BOVND For the Holy Land.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This glassy attribute shall give us observable three properties in the world. 1. Colour. 2. Slipperiness. 3. Brittleness. As certainly as you find these qualities in Glass, expect them in the world. Colour.
This glassy attribute shall giue vs obseruable three properties in the world. 1. Colour. 2. Slipperinesse. 3. Brittlenesse. As certainely as you finde these qualities in Glasse, expect them in the world. Colour.
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certain marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colour.1 And not far removed. Vitreisque sedilibus omnes
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certaine marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colore.1 And not farre remou'd. Vitreisque sedilibus omnes
- 1Georg. 4.
Obstupuere. Which is spoken, not in respect of the matter, but of the Colour, and perspicuity. So Ovid in an Epistle. Est nitidus, vitreoque magis perlucidus amne, 1Fons sacer.
Obstupuere. VVhich is spoken, not in respect of the matter, but of the Colour, and perspicuity. So Ouid in an Epistle. Est nitidus, vitreoque magis perlucidus amne,