A00564:412
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
THE Spiritual Navigator BOUND For the Holy Land.THE Spirituall Nauigator BOVND For the Holy Land.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certain marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colour.1 And not far removed. Vitreisque sedilibus omnes
There is a Glassy colour congruent to the Sea. So Virgil insinuates, describing the Nereades, certaine marine Nymphs. Milesia vellera Nymphae Carpebant Hyali saturo fucata colore.1 And not farre remou'd. Vitreisque sedilibus omnes
- 1Georg. 4.
Obstupuere. Which is spoken, not in respect of the matter, but of the Colour, and perspicuity. So Ovid in an Epistle. Est nitidus, vitreoque magis perlucidus amne, 1Fons sacer.
Obstupuere. VVhich is spoken, not in respect of the matter, but of the Colour, and perspicuity. So Ouid in an Epistle. Est nitidus, vitreoque magis perlucidus amne, 1Fons sacer.
- 1Sappho. Phaoni.
All the beauty of Glass consists in the Colour: and what in the world, that is of the world, is commendable, praeter Colorem, besides the Colour? A Cottage would serve to sleep in, as well as a sumptuous Palace, but for the colour. Russets be as warm as silks, but for the glistering Colour. The Egyptian bondwoman give as much content, as Queen Vashti, but for the colour. The beauty of the fairest woman is but skin-deep: which if nature denies, art helps them to lay on colours. And when they are most artificially complexioned, they are but walking and speaking pictures. It is the colour of