A00564:432
The black devil or the apostate Together with the wolf worrying the lambs. And…The blacke devil or the apostate Together with the wolfe worrying the lambes. And…
The black devil or the apostate Together with the wolf worrying the lambs. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.The blacke devil or the apostate Together with the wolfe worrying the lambes. And the spiritual navigator, bound for the Holy Land. In three sermons. By Thomas Adams.
London: printed by William Jaggard, 1615London: printed by William Iaggard, 1615
Title page typeset from the transcription.
THE Spiritual Navigator BOUND For the Holy Land.THE Spirituall Nauigator BOVND For the Holy Land.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Men are desirous to buy the Calendar; that in the beginning of the year they may know what will betide in the end; what dearth, or what death will ensue. Behold; Christ and his Apostles give us a Prognostication in the Scripture: fore-telling by signs in the Sun, Moon, Stars, in the universal decay of nature, and sickness of the world; what will happen in this old year, what in the new-year, which is the world to come. The Mathematicians and Astronomers of the Earth never dreamt of an universal Eclipse of the Sun: only Christs Almanac reports this.1
Men are desirous to buy the Calender; that in the beginning of the yeare they may know what will betide in the end; what dearth, or what death will ensue. Behold; Christ and his Apostles giue vs a Prognostication in the Scripture: fore-telling by signes in the Sunne, Moone, Starres, in the vniuersall decay of nature, and sicknes of the world; what wil happen in this old yeare, what in the new-year, which is the world to come. The Mathematicians and Astronomers of the Earth neuer dream't of an vniuersall Eclipse of the Sunne: onely Christs Almanacke reports this.1
- 1Math. 24.
All beings are of one of these 4. sorts. 1. Some are from everlasting, not to everlasting. 2. Some to everlasting, not from everlasting. 3. One only thing is both from, and to everlasting. 4. The rest are neither to, nor from everlasting.
All beings are of one of these 4. sorts. 1. Some are from euerlasting, not to euerlasting. 2. Some to euerlasting, not from euerlasting. 3. One only thing is both from, and to euerlasting. 4. The rest are neither to, nor from euerlasting.