A00665:1230
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 Caligo Ignorantiae, the darkness of Ignorance, the worst kind of cecity. The seeing man says in the night; Adsunt mihi oculi, sed deest lumen; The blind man says in the day; Adest lumen, sed desunt mihi oculi; The blind Papist among Christians may say, Here is light, but I have no eyes. The believing Christian among Papists must say; I have eyes, but here is no light. The Infidel fails in both; he hath neither an eye for the light, nor light for the eye: neither the Truth visible, nor an understanding capable; this is a wretched darkness. Pagans have Lucem nullam, a darkfull night: Papists have Lucem dubiam, a doubtful light, we call it Twi-light: we have Lucem lucidam, the broad day. Our eyes have seen thy salvation, Luke 2.30. When I considered well that same Popish doctrine, how they extol and obtrude ignorance to their people; yea, justify it to the world, and commend it as the special means to hold them to the line of obedience, and within the lists of Gods service. Me thought I did wonder, which of Satan's transformations had brought Rome to this inextricable darkness. First, he came like a Lion, roaring out Persecution, and blood: there he tried the Patience of the Church, Revel. 13.10. Here is the patience of the Saints. Then he came like a Serpent, winding himself in by Heresy: there he exercised the wisdom of the Church, Rev. 13.18. Here is wisdom: let him that hath understanding, &c. Then he came transformed like an Angel of light: for he could work nothing upon us, if he should profess himselfe Id esse quod est, to be the very same that he is: there he exercised the Faith of the Church: whether renouncing all aberrations, we would adhere to the manifested will of God. Try the spirits; and then this spirit of borrowed light, will prove a spirit of very darkness. But what shape or semblance took he, what kind of devil was he, when he came to persuade men to ignorance? O impudence! he durst then, Se profiteri quod est, professe himselfe to be what he is, a spirit of darkness. Ask him, what art thou? he answers plainly, I am the Devil, and come to put out thine eyes. Oh who but a bewitched Romist will thus entertain him? Mica 3.6. Therefore night shall be unto you, and it shall be dark, that ye shall not have a vision: the Sun shall go down over the Prophets, and the day shall be dark over them. O fearful!