First, Blessed are the poor in spirit: the covetous may have a poor spirit,1 cannot be poor in spirit. To be poor in purse is his fear, to be poor in spirit is none of his desire. Per mare pauperium fugiens, per saxa, per ignes. Through the sea of deep policy, the rocks of stony bowels, through the fire of lust, the fire of hell, he seeks riches. Nothing humbles him to the sense of his sins, but the loss of his goods: and this so despairs him, that he will be at the charges of his own halter. Blessed are they that mourn: alas, the trolling in of riches makes his heart too merry for that blessing. If Peter will weep he must go out of the Priest hall. It must be some premunire or confiscation, or such a loss that brings him to repentance. Blessed are the meek. But Avidus lucri, impatiens damni. If he lose his money, he will trouble his own heart, his own house, the whole City, and out-swear a ruffian. If his servant but break a glass, it shall be deduced out of his wages. He had rather be damned, than damnified. Blessed are they that hunger and thirst after righteousness. But his appetite stands not that way: let him glut himself on the filthy garbage of ill gotten goods, he cares not for Manna. To lap in the foul puddles of Usury, he refuseth the streams of mercy that make glad the City of God. Blessed are the merciful: but that stands not with his profession. For the penny which comes out of his purse, it is like a drop of blood from his heart. His reward must be accordingly, to haves judgement without mercy Blessed are the pure in heart. what purity can you look for in a stable? There is no mischief so tetricall, but if it be covered with gold, they will swallow it.t Who shall ascend into the hill of the LORD? who shall stand in his holy place? He that hath clean hands, and a pure heart. Innocens manibus ascendet, but mundus cord stabit. The covetous keeps his hands too guilty to ascend, his heart to foul to stand there. Blessed are the peacemakers: he loves peace so long as it waits upon profit: if otherwise, he hates it; and in stead of a making it, will make it nothing: he hath a Lawyer for the purpose. All his dues to pay, he out-wrangles: if a debtor fall into his hands, the devil will as soon pardon a forfeit. The last step is, Blessed are they that are persecuted, for righteousness sake;
First, Blessed are the poore in spirit: the covetous may have a poore spirit,1 cannot be poore in spirit. To be poore in purse is his feare, to be poore in spirit is none of his desire. Per mare pauperium fugiens, per saxa, per ignes. Through the sea of deepe policie, the rockes of stony bowels, through the fire of lust, the fire of hell, he seekes riches. Nothing humbles him to the sense of his sins, but the losse of his goods: and this so despaires him, that he will be at the charges of his owne halter. Blessed are they that mourne: alas, the trolling in of riches makes his heart too merry for that blessing. If Peter will weepe he must goe out of the Priest hall. It must be some premunire or confiscation, or such a losse that brings him to repentance. Blessed are the meeke. But Avidus lucri, impatiens damni. If hee lose his money, he will trouble his owne heart, his owne house, the whole Citie, and out-sweare a ruffian. If his servant but breake a glasse, it shall be deduced out of his wages. He had rather be damned, than damnified. Blessed are they that hunger and thirst after righteousnesse. But his appetite stands not that way: let him glut himselfe on the filthy garbage of ill gotten goods, he cares not for Manna. To lap in the foule puddles of Vsurie, he refuseth the streames of mercie that make glad the Citie of God. Blessed are the mercifull: but that stands not with his profession. For the peny which comes out of his purse, it is like a drop of bloud from his heart. His reward must be accordingly, to haves judgement without mercie Blessed are the pure in heart. what puritie can you looke for in a stable? There is no mischiefe so tetricall, but if it be covered with gold, they will swallow it.t Who shall ascend into the hill of the LORD? who shall stand in his holy place? Hee that hath cleane hands, and a pure heart. Innocens manibus ascendet, but mundus corde stabit. The covetous keepes his hands too guilty to ascend, his heart to foule to stand there. Blessed are the peacemakers: hee loves peace so long as it waites upon profit: if otherwise, he hates it; and in stead of a making it, will make it nothing: he hath a Lawyer for the purpose. All his dues to pay, he out-wrangles: if a debter fall into his hands, the divell will as soone pardon a forfeit. The last step is, Blessed are they that are persecuted, for righteousnesse sake;
- 1Math. 5.
- sJam. 2.13.Iam. 2.13.
- tPsal. 24 3.