A00665:1803
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Conclusion; that Satan can do nothing but by Gods permission: he is bo•• in a tether, and cannot go one inch beyond his chain. Christ tells Peter, th•• Satan had desired to winnow them: iDesired, he must beg an ill turn before he c•• do it. Whatsoever he doth, is limitata potestate, and by dispensation from God He could not seduce a Prophet, nor take one poor sheep from Job, nor enter a h•g without licence. It is an Ethnical error of our times, in strange accidents to give the honour of God to Sorcerers and conjurers. If a tempest arise beyond common experience, presently as if the God of heaven were fallen fast asleep, and mind nothing; the judgment is given, there is some conjuring: there must needs be a pest• lent convention and stipulation betwixt men and devils. As if God were not […] to raise as great a storm, as the Devil. Look upon the witches of Egypt: […] rum potestas defecit in muscis, Aug. Their cunning failed in the most contempt••• creatures; and they are forced to cry, This is the finger of God. Though the circuit of Satan be very large, even to compassing of the whole earth; yet he hath his days assigned to stand before the Lord for the renewing of his commission, and there is a chain tied to his power that he cannot move beyond his allowance. Yet hath he•• little liberty to tempt; for the probation of some, for the reprobation of others, i• all for the glory of God. He is the basest of all creatures, a slave, a scullion: n•• how is that person shamed, that is given up to a base slave to be corrected!
2 Conclusion; that Satan can doe nothing but by Gods permission: he is bo•• in a teddar, and cannot goe one inch beyond his chaine. Christ tells Peter, th•• Satan had desired to winnow them: i