A00665:1814
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Satan immediately upon his fall was cast into hell. Joh. 8.44. He abode not in •e truth. But so was not Adam; for howsoever he was cast out of Paradise, yet •ot out of the world, but had space and grace given him to repent. And albeit that menace, In the day thou eatest thereof thou shalt surely die, Gen. 2.17. Yet God spa•d him 900 years: indeed presently he became mortal, and fell into a consumpti•; as the original speech is, dying thou shalt dye. And for the second death, the •ed of the woman excused him; he died not that death at all. Indeed August•ne mentions the Tatian heresy, which held that Adam was damned. But Wis. 10.1. •he preserved the first formed father of the world that was created alone, and brought him •t of his fall. Which is agreeable to the Scripture, Luk 3.38. Which saith that dam was the son of God: therefore he was not the child of death and hell. God ••lieved him with a promised Messiah, a news that never came to the apostate angels.
6. Satan immediately upon his fall was cast into hell. Ioh. 8.44. He abode not in •e truth. But so was not Adam; for howsoever he was cast out of Paradise, yet •ot out of the world, but had space and grace given him to repent. And albeit that •enace, In the day thou eatest thereof thou shalt surely die, Gen. 2.17. Yet God spa•d him 900 yeares: indeed presently he became mortall, and fell into a consumpti•; as the originall speach is, dying thou shalt dye. And for the second death, the ed of the woman excused him; he died not that death at all. Indeed Augustne entions the Tatian heresie, which held that Adam was damned. But Wis. 10.1. he preserved the first formed father of the world that was created alone, and brought him t of his fall. Which is agreeable to the Scripture, Luk 3.38. Which saith that dam was the sonne of God: therefore he was not the child of death and hell. God lieved him with a promised Messiah, a newes that never came to the apostate ngels.