A00665:1829
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Man is an excellent creature, if we compare him with the fairest flower of […] Garland, the tallest Cedar of the Forrest, the stateliest Beast in the wilderness. N•• the Sun, and Stars are not so excellent, for they want sense, and man hath […] son: not one of them was formed after the Image of God, there are no spark• Divinity in them. But if we look up to the Angels, there is a large and ample •• ference: we have bodies, and they are full of gross corruptions; so many […] that who is Physician good enough to number them, I say not, to cure them? T••• is in the soul uncleanness, in the understanding blindness, in the will perverse••• in the affections wantonness, in the whole man sinfulness. The Angelical […] is subject to none of these infirmities. If thou wert a sinful angel, thou shou•• be punished; therefore if a sinful man, what hope to be spared? It was the […] note to King Philip of Macedon every morning; Remember thou art a man: for •• membring this, we remember all unworthiness.
Man is an excellent creature, if we compare him with the fairest flower of 〈…〉 Garland, the tallest Cedar of the Forrest, the stateliest Beast in the wildernesse. N•• the Sunne, and Starres are not so excellent, for they want sense, and man hath 〈…〉 son: not one of them was formed after the Image of God, there are no spark• Divinity in them. But if we look up to the Angels, there is a large and ample •• ference: we have bodies, and they are full of grosse corruptions; so many 〈…〉 that who is Physitian good enough to number them, I say not, to cure them? T••• is in the soule uncleannesse, in the understanding blindnesse, in the will perverse••• in the affections wantonnesse, in the whole man sinfulnesse. The Angelicall 〈…〉 is subject to none of these infirmities. If thou wert a sinfull angell, thou shou be punished; therefore if a sinfull man, what hope to be spared? It was the note to King Philip of Macedon every morning; Remember thou art a man: for membring this, we remember all unworthinesse.