A00665:1834
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus in general, the particulars here considerable are two, (for I purpose no •ommon place of the day of Judgement.) First the necessity of it, in that they are •eserved to it. Then the Severity of it, in that it is a Judgement. These be inherent […] the words; there be some short adherent circumstances which I shall salute as I •sse; they may be within the circumference, these are in the heart and Centre.
Thus in generall, the particulars here considerable are two, (for I purpose no •ommon place of the day of Iudgement.) First the necessity of it, in that they are •eserved to it. Then the Severity of it, in that it is a Iudgement. These be inherent 〈…〉 the words; there be some short adherent circumstances which I shall salute as I •sse; they may be within the circumference, these are in the heart and Center.
The necessity. As the Creation was that Principium, which did produce things […] their being: so Judgment is that conclusion, which shall perduce things to their •ding. There is a double operation of God, one that wrought the production of •ings, the institution of nature, and distinction of places; from this God rested the •venth day. Another of providential government, whereby he conserves and •poseth things; from this he resteth not.i Hitherto my Father worketh, and I work. •ccording to both these there is a double Judgment: one at the departure out of •is life, which answers to Gods disposition: that they which kept not the appoind rule of their maker, might undergo the Justice of their avenger. The other at t day, when God to all things determines an end, as immediately of himself he ve them a Beginning. But it is objected,