A00665:2267
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Evangelical righteousness is that which is revealed in the Gospel: and should never have been revealed, if that of the Law could have saved us. But it could not; not through the own defect, but our default. This is to be had in Christ only: which, as he is mediator, consisted in the purity of his nature, which is separate from sin: and in the perfection of his obedience, which is satisfactory for si•••. From so pure a nature proceeded so perfect an obedience: no original sin touching his conception, no actual staining his life.e There is none perfectly righteous […] He: not one that is, not one that was, not one that is to come: but only he th•• and that was, and that is to come. This in him was active and passive: for us he ••• fered, what we should have suffered, and suffered not: for us he did, what we sh•••• have done, and performed not.
Evangelicall righteousnesse is that which is revealed in the Gospell: and should never have beene revealed, if that of the Law could have saved us. But it could not; not through the owne defect, but our default. This is to be had in Christ only: which, as he is mediator, consisted in the puritie of his nature, which is separate from sinne: and in the perfection of his obedience, which is satisfactory for si•••. From so pure a nature proceeded so perfect an obedience: no originall sin touching his conception, no actuall staining his life.e There is none perfectly righteous 〈…〉 He: not one that is, not one that was, not one that is to come: but onely he th•• and that was, and that is to come. This in him was active and passive: for us he ••• fered, what we should have suffered, and suffered not: for us he did, what we sh•••• have done, and performed not.
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