A00665:505
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Commentary on n2 peter volume 1 › Chapter 1 › Verse 6 › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 To what purpose are Magistrates, if every man may be his own judge? Thou mayest complain to the deputy, not with thine own hands punish the injury.f If a man have matter against another, the Law is open, and there are deputies; let them implead one another. Sic certent causae, ut non certent pectora; Let mens causes fight a while, that their souls may be in peace for ever. There is utterly a fault among you, that ye go to law one with another, 1 Cor. 6.7. That is a fault: but some so abuse the Law, that Quae datur in conpensationem injuriae, vertitur in injuriam: That which should redress wrong and mischief, is perverted to be the greatest wrong and mischief. Whom their hands dare not strike with blows, their purses shall vex with suits. We may say of such Citizens, as it was of some Popes; they are not Urbani, but Turbani.
2 To what purpose are Magistrates, if every man may be his owne judge? Thou mayest complaine to the deputie, not with thine owne hands punish the injury.f If a man have matter against another, the Law is open, and there are deputies; let them implead one another. Sic certent causae, ut non certent pectora; Let mens causes fight a while, that their soules may be in peace for ever. There is utterly a fault among you, that ye goe to law one with another, 1 Cor. 6.7. That is a fault: but some so abuse the Law, that Quae datur in conpensationem injuriae, vertitur in injuriam: That which should redresse wrong and mischiefe, is perverted to be the greatest wrong and mischiefe. Whom their hands dare not strike with blowes, their purses shall vex with suits. We may say of such Citizens, as it was of some Popes; they are not Vrbani, but Turbani.