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A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Commentary on n2 peter volume 1 › Chapter 1 › Verse 6 › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Profaneness: there are two characters of a man truly Pious; understanding and will: the one in his Science, the other in his Conscience: commonly this vice bewitcheth them both. As thou dost see thy own face in thy heart, so others do see thy heart in thy face. If a drunkard dare number his ebrieties: the lascivious, how often he hath been at the house of sin; who can blanch this ungodliness! But indeed wicked men have more boldness to appear ill, than the godly have to appear good,c For he that departeth from evil, maketh himself a prey; or as the original imports, is accounted mad. Any man that carries his face toward Zion, is held an hypocrite: he that is ashamed to do ill, shall be ashamed for his good. This is not a grain of ungodliness, but ungodliness in grain. Can you lament your losses on the seas, the wrack of goods in your ships; and not the shipwreck of a good conscience in your shops? The spider never builds, but where are flies: Satan never placeth his nest, but where is store of these ungodly lusts. Let them banish profaneness, that ever expect the comforts of piety.
Profanenesse: there are two characters of a man truely Pious; understanding and will: the one in his Science, the other in his Conscience: commonly this vice bewitcheth them both. As thou dost see thy owne face in thy heart, so others doe see thy heart in thy face. If a drunkard dare number his ebrieties: the lascivious, how often he hath beene at the house of sinne; who can blanch this ungodlinesse! But indeed wicked men have more boldnesse to appeare ill, than the godly have to appeare good,c For he that departeth from evill, maketh himselfe a prey; or as the originall imports, is accounted mad. Any man that carries his face toward Sion, is held an hypocrite: he that is ashamed to doe ill, shall be ashamed for his good. This is not a graine of ungodlinesse, but ungodlinesse in graine. Can you lament your losses on the seas, the wracke of goods in your ships; and not the shipwracke of a good conscience in your shops? The spider never builds, but where are flies: Satan never placeth his nest, but where is store of these ungodly lusts. Let them banish profanenesse, that ever expect the comforts of pietie.