A00665:899
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the other; every true Minister is a Remembrancer. 1If thou put the brethren •n remembrance of these things, thou shalt be a good Minister of JESUS CHRIST. Of these things put them in remembrance. It is a civill term, proper to civill officers.2 Jehoshaphat the son of Ahilud was Recorder. There is mention made of Joah the son •f Asaph the Recorder. The Recorder is a prime Office, well known in this City. This the Apostle here naturalizeth to the Church, and signifies Ministers to be Re•orders. This Remembrancing or Recording, is not a publication at random, but […] Commemoration; or a fetching back of some forgotten thing. The proper principle from whence it proceeds, is no other faculty of the soul, but the memorative. The proper object is not occurrents of all sorts, but occurrents past.
For the other; every true Minister is a Remembrancer. 1If thou put the brethren •n remembrance of these things, thou shalt be a good Minister of IESUS CHRIST. Of these things put them in remembrance. It is a civill terme, proper to civill officers.2 Iehoshaphat the sonne of Ahilud was Recorder. There is mention made of Ioah the sonne •f Asaph the Recorder. The Recorder is a prime Office, well knowne in this Citie. This the Apostle here naturalizeth to the Church, and signifies Ministers to be Re•orders. This Remembrancing or Recording, is not a publication at randome, but 〈…〉 Commemoration; or a fetching backe of some forgotten thing. The proper principle from whence it proceeds, is no other facultie of the soule, but the memorative. The proper object is not occurrents of all sorts, but occurrents past.
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