A00665:900
A commentary or, exposition upon the divine second epistle general, writtenA commentary or, exposition vpon the diuine second epistle generall, written
A commentary or, exposition upon the divine second epistle general, written by the blessed apostle St. Peter. By Thomas AdamsA commentary or, exposition vpon the diuine second epistle generall, written by the blessed apostle St. Peter. By Thomas Adams
London: printed by Richard Badger and Felix Kyngston for Jacob Bloome, 1633London: printed by Richard Badger and Felix Kyngston for Iacob Bloome, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You see now a Preachers errand: it is not a new invention, but an ancient Record enrolled in the memory. As Saint Jude speaks. Verse 3. Of the Faith which was once delivered to the Saints. Once, not so much Ratione temporis, at one •eason: as Ratione perfectionis, in respect of the perfection: so given once, that it •eeds never be given again. We invent no novelties, but remember you of that which was delivered to us. That good thing which was committed unto thee, keep. 1Quod tibi creditum, non quod à te inventum: quod accepisti, non quod excogitasti: cu•us autor non esse debes, sed custos; That which was entrusted to thee, not invented by •hee: which thou hast received, not conceived: whereof thou art not a founder, but a keeper. Yea, CHRIST himself added no new precepts to the Law,2 but revived and explained the old. Therefore he used to say, It is written; and that writ•en Law he expounded. But it is objected. John 13.34. Novum mandatum; A •ew Commandment give I unto you. This was not Novum, sed novatum; not new in •t self, but rather renewed: there being the addition of a new Spirit, that helps our infirmities. For, 1 John 2.7. I write no new Commandment unto you, but an old Commandment which you had from the beginning. But the preaching of faith is cal•ed Nova Justitia, a new Righteousness. I answer, It is not a contrary Righteousness to that the Law required, but a different conveyance of Righteousness. Both require a Righteousness; the Law an inherent, the Gospel an imputed Righteousness. The Decalogue, without contradiction, is still that Magna Charta; to which as their common Principle all doctrinal conclusions are reducible. Eccles. 12.13. The conclusion of the whole matter, is, Fear GOD, and keep his Commandments; for therein is the whole duty of man. In Arithmetic, when we once pass he number of ten, the latter numbers, though multiplied to millions of millions, re but compounded resumptions and repetitions of the former. When the works of GOD were crowned with their Makers approbation; Behold, it is very good: ll the inventions of men were but surveys and discoveries, all actions but imitations; Nil novi sub sole; There is no new thing under the Sun.