A00777:111
Diseases of the soul a discourse divine, moral, and physical. By Tho. AdamsDiseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams
Diseases of the soul a discourse divine, moral, and physical. By Tho. Adams.Diseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Cure.
The Pleurisy is cured by drawing out some blood from the vein, that hath relation to the affected part. A ⟨p. 34⟩Clyster is very good, together with some fomentations. It is helped much by cupping, I do not mean, drinking. God prescribes the cure of Pride, by precept and pattern. Precept. Humble your selves under the mighty hand of God: the reason is given; for God resisteth the proud, and giveth grace 1to the humble. Pattern. Take my yoke upon you, and learn of me, for I am meek and lowly in heart; and you shall find rest unto 2your souls. The Master is worth your hearing, the lesson your learning, the recompense your receiving. The cure hereof is hard, for all vices are against humility: nay, all virtues are against humility; as many are proud of their good deeds: nay, humility hath an opposition against humility, as if she were false to her own person. Saepe homo de vanae gloriae contemptu vanus gloriatur: so that often, humility by a prodigious and preposterous birth, brings forth pride. Pride doth make a wise-man a fool; continues him a fool, that is so; the opinion of his own wisdom excluding all opportune possibility of receiving knowledge. Pour precious juice into a vessel full of base liquor, and it runs besides. That instruction is split, which you offer to infuse into a soul so full of self affectation. Many a man had proved wise, if he had not so thought himself. If the air of his pride be enclosed in a baser bubble, attire, it is the more vile: for the generation of his sin is produced from the corruption of himself. God made him a man, he hath made himself a beast; and now the Taylor (scarce a man himself) must make him a man again: a brave man, a better man than ever Nature left him. Thus he is like the Cinnamon tree, the bark is better then the body; or some Vermin, whose case is better then the carcass.