A00777:188
Diseases of the soul a discourse divine, moral, and physical. By Tho. AdamsDiseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams
Diseases of the soul a discourse divine, moral, and physical. By Tho. Adams.Diseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Preaching is the Stint or the Certain to all the rest. This is Aaron's Bell, and it must be rung loud to wake him: for lightly he begins his nap with the Sermon, and when the parish is gone home, he is left in his seat fast asleep: yet this may at last stir him.
Secondly, Preaching is the Stint or the Certen to all the rest. This is Aarons Bell, and it must be rung loude to wake him: for lightly he begins his nappe with the Sermon, and when the parish is gone home, hee is left in his seate fast asleepe: yet this may at last stirre him.
Thirdly, another Bell in this ring, is the death of others round about him; whom he accompanies to the Church with a deader heart then the corps; knows he is gone to judgement, yet provides not for his own accounts at that Audite. It may be, this spectacle and a mourning cloak may bring him to weep.
Thirdly, another Bell in this ring, is the death of others round about him; whom he accompanyes to the Church with a deader heart then the corps; knowes he is gone to iudgement, yet prouides not for his owne accounts at that Audite. It may bee, this spectacle and a mourning cloake may bring him to weepe.
Fourthly, the oppressed Poor is a Counter-tenor, and rings loud knells of moans, groans, and supplications, either to him for his pity, or against him for his injury. If this bell, so heavily tolling, do not waken him, it will waken God against him. Their cry is come up into the ears of the 1Lord of Hosts.
Fourthly, the oppressed Poore is a Counter-tenor, and rings loude knels of mones, grones, and supplications, either to him for his pitie, or against him for his iniury. If this bell, so heauily tolling, do not waken him, it will waken God against him. Their crie is come vp into the eares of the