A00777:33
Diseases of the soul a discourse divine, moral, and physical. By Tho. AdamsDiseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams
Diseases of the soul a discourse divine, moral, and physical. By Tho. Adams.Diseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Curation.
The way to cure the Megrim is divers, according to the cause; either by cutting a vein, purging, revulsive or local remedies. But the sanation of this Brainsick malady is very difficult: insomuch, that Solomon saith, There is more hope of a fool, then of one wise in his own conceit. For he imagines the whole world to be sick, and himself only sound. I might prescribe him the opening of a vein which feeds this disease, that is, affectation: the itching blood of singularity let out, would much ease him. Or a good purge of humility to take him down a little, because he stands so high in his own imagination: and full vessels, to prevent their bursting must have timely vent. Or a little opium of sequestring him from business, and confining him that he might take some sleep; for his brains want rest. Or a little Euphorbium of sound admonition and fit reproof dropped into his ear warm. Some Euphrasia or Eye-bright would do well. Unctions, if lenifying, will do no good, nor any of the former, I doubt; except a strong pill of Discipline go with them. The speciallest remedy is Discipline, as the Father said, when he heard his son complain of his head; my head, my head, commanded a servant; Carry 1him to his Mother: so for these men so troubled with the Head-ache, deliver them to their mother, let the Church censure them.
THe way to cure the Migram is diuers, according to the cause; either by cutting a veine, purging, revulsiue or locall remedies. But the sanation of this Brainsicke malady is very difficult: insomuch, that Salomon sayth, There is more hope of a foole, then of one wise in his owne conceit. For he imagines the whole world to be sick, and himselfe only sound. I might prescribe him the opening of a veine which feedes this disease, that is, affectation: the itching bloud of singularity let out, would much ease him. Or a good purge of humility to take him down a little, because he stands so high in his owne imagination: and full vessels, to preuent their bursting must haue timely vent. Or a little opium of sequestring him from businesse, and confining him that hee might take some sleepe; for his braines want rest. Or a little Euphorbium of sound admonition and fit reproofe dropped into his eare warme. Some Euphrasia or Eye-bright would do well. Vnctions, if lenifying, will do no good, nor any of the former, I doubt; except a strong pill of Discipline goe with them. The speciallest remedy is Discipline, as the Father sayd, when hee heard his sonne complaine of his head; my head, my head, commanded a seruant; Carry