A00888:160
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All stolen things are accountable for; the law of all ⟨p. 85⟩Nations hath provided, that (cuique suum) every man may enjoy his own. God is a just Judge,1 a retributor of every man his own. No thief can scape 1. The apprehension of his Pursuivant•. 2. The appearance to his Sessions. 3. The penalty of his sentence. He hath appointed a general Assizes, aa day, wherein he will judge the world in righteousness, by that man, whom he hath ordained, &c. To which there is a necessity of appearance. bFor we must all appear before the Judgement seat of Christ, that every one may receive the things done in his body, &c. At which time (an account is not avoidable) cGod shall bring every work into Judgement, with every secret thing, whither it be good or evil. What then will be the success of these stolen waters? We carry out our robberies now without question; we invade our brethren, we evade the Law: But behold, dat Evening-tide trouble, & before the Morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
All stollen things are accountable for; the law of all ⟨p. 85⟩Nations hath prouided, that (cuique suum) euery man may enioy his owne. God is a iust Iudge,1 a retributor of euery man his owne. No theefe can scape 1. The apprehension of his Pursuiuant•. 2. The apparance to his Sessions. 3. The penaltie of his sentence. He hath appointed a generall Assises, a