A00888:195
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But is the Shop never opened, but to the mart of so good Commodities? yes, if their Penance-Parlour wa• opened, you might find a rate for Stolen waters: Pardon for offences committed: nay, Indulgences for future sins, which but for an impregnable toleration might not be done. And let the traffickers speak from their own feeling how cheap they are. They have a pecuniary patronage, and are warranted from the Popes Exchequer, rather then his Chancery. Even that corrupt Justice gives such sins no connivance, but when the dusts of bribery have shut his eyelids. It is their carefulnesse, Quod huiusmodi dispensationes non concedantur pauperibus. 1That such dispensations be not granted to the poor.
But is the Shop neuer opened, but to the mart of so good Commodities? yes, if their Penance-Parlour wa• opened, you might finde a rate for Stollen waters: Pardon for offences committed: nay, Indulgences for future sinnes, which but for an impregnable toleration might not bee done. And let the traffiquers speake from their owne feeling how cheape they are. They haue a pecuniary patronage, and are warranted from the Popes Exchequour, rather then his Chancerie. Euen that corrupt Iustice giues such sinnes no conniuence, but when the dusts of briberie haue shut his eyelids. It is their carefulnesse, Quod huiusmodi dispensationes non concedantur pauperibus. 1That such dispensations be not graunted to the poore.
- 1Taxa et Cellar.
If this doctrine were true, it was time to raze Christs speech out of the Scriptures: It is hard for a rich man to enter into Heaven: 1for it is easy for the rich, that can open the gate with a golden Key, and the poor are only in danger of exclusion. And, that which would be most strange, Hell should be peopled with none but Beggars: Not an Usurer, not an Epicure, not a Cormorant, not a vicious Potentate should grace the Court of Satan. For the Pope will for Money seal them a Passport for Heaven. Nay, how doth this disgrace Purgatory! when none but beggarly wretches shall be in danger of drowning in that whirlpool. Whence all their friends (being equally poor) have not money enough for their redemption. These are the rotten post whereon the Fabric of Rome stands. Think not their stolen waters cheap. Your purses must pay for them. Yet happy were you, if no higher price was set on them. All is not discharged with your ready mny; there is another reckoning: your souls mus pay for the. The Devil ties his Customers in the bond of Debts; and woe to