A00888:23
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Sermon 1: THE DEVILS BANQUET. The first Sermon.Sermon 1: THE DIVELS BANKET. The first Sermon.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. The Sermons differs as well as the Texts. 1. The Harlots dixit, verse 16. is thus amplified: Stolen waters are sweet, and the bread of Secrecies is pleasant. Tullius, nor Tertullus, nor Hermes, the speaker in the Parliament of the Heathen gods, never moved so eloquent a tongue: she preaches (according to the palate of her audience) Placentia; nay, it is Placenta, a sweet Cake; whose flour is Sugar, and the humour that tempers it, Honey, sweet, pleasant. She cannot want auditors for such a Sermon: for as it is in Fairs, the Peddler, and the Ballad-monger have more throng, then the rich ⟨p. 3⟩Merchant: Vanity hath as many customers as she can turn to, when Verity hath but a cold market. 2. Solomons Sermon is opposed to it with a But: 2But he knoweth not that the dead are there, and that her gh•sts are in the depth of Hell. A cross blow, that disarms the Devils Fencer: a flat conviction or Non-plus, given to the arguments of sin: a little Colliquintida, put into the swe•t-pot: that, as I have observed in some beguiling Pictures; look on it one way, and it presents to you a beautiful Damosel: go on the adverse side, and behold, it is a Devil, or some misshapen Stigmatic. Sin shows you a fair Picture: Stolen waters are sweet, &c. Suave & delicio sum; Pleasure and delight. Solomon takes you on the other side, and shows you the ugly visages of Death and Hell, the dead are there, &c. If Sin open her Shop of delicacies, Solomon shows the Trap-door and the Vault: if she boast her Olives, he points to the Prickles: if she discovers the green and gay flowers of delice, he cries to the Ingredients, Latet anguis in herba, the Serpent lurks there: Illa movet, iste monet; she charms, and he breaks her spells: as curious and proud as her House is, Solomon is bold to write, Lord have mercy on us, on the doors, and to tell us, the plague is there; Stolen waters are sweet, &c. But the dead are there, &c.
13. The Sermons differs as well as the Texts. 1. The Harlots dixit, verse 16. is thus amplified: Stollen waters are sweet, and the bread of Secrecies is pleasant. Tullius, nor Tertullus, nor Hermes, the speaker in the Parliament of the Heathen gods, neuer moued so eloquent a tongue: shee preaches (according to the palate of her audience) Placentia; nay, it is Placenta, a sweet Cake; whose floure is Sugar, and the humour that tempers it, Honey, sweet, pleasant. Shee cannot want auditours for such a Sermon: for as it is in Faires, the Pedler, and the Ballat-monger haue more throng, then the rich