A00888:232
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We may justly parallel these times and our complaints to the Prophet Isaiah's, oThe show of their countenance doth witness against them: they declare their sin at Sodom, they hide it not: But woe be to their souls, for they have rewarded evil to themselves. So the Jews answered GOD, pleading hard to them, pThere is no hope: no, for I have loved strangers, and after them I will go. Nay, resolutely they discharged GOD of further pains: qWe are Lords, we will no more come unto thee. Therefore Ezekiel denounceth their destruction: For this cause rye shall be taken with the hand of Judgement, because your sins are discovered: and in all your doings your transgressions do appear. So the same people to the Son, as they had erst to the Servants: We will not come unto thee. How often would I have gathered you, but you would not? sYe will not come at me, that you might have life. ⟨p. 126⟩1. The way is easy. 2. You shall have life for coming: it is worth your labour. 3. You can have it no where else; then Come to me. No, you will not come at me: as Daniel answered tBelshazzar, Keep thy rewards to thy self, and give thy gifts to another.
Wee may iustly paralell these times and our complaints to the Prophet Esay's, oThe shew of their countenance doth witnesse against them: they declare their sinne at Sodome, they hide it not: But woe bee to their soules, for they haue rewarded euill to themselues. So the Iewes answered GOD, pleading hard to them, pThere is no hope: no, for I haue loued strangers, and after them I will goe. Nay, resolutely they discharged GOD of further paines: