A00888:31
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Sermon 1: THE DEVILS BANQUET. The first Sermon.Sermon 1: THE DIVELS BANKET. The first Sermon.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have read of many Inviters in the holy Writ: some good, many indifferent, most evil, this worst of all. 1. Good, 1Matth. 22. you have the King of Heaven a Feast-maker:2 Cant. 5. you have the Kings Son a Feast-maker: Jesus Christ bids, Eat oh friends, drink abundantly, 3oh beloved, Revel. 22. you have the Spirit of glory a Feast-maker, and an Inviter too: The Spirit and the Bride say, Come. To this Feast rfew come, but those that do come, are welcome: well come in regard of themselves, for there is the best cheer: sBlessed are they that are called to the Marriage-Supper of the Lamb: welcome, in respect of God, who doth not grudge his mercies. 2. Many indifferent, and inclining to good. tAbraham's feast at Isaac's weaning: uSamsons at his marriage. The Wedding-feast in Cana, where the King of glory was a Guest; and honoured it with a Miracle, with the *first Miracle, that ever he awrought. 3. Evil; bNabals feast at his Sheep-shearing; a drunken feast: cBelshazzars feast to a thousand of his Lords, surfeiting with full carouses from the sacred Boles; a sacrilegious Feast. The