A00888:319
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. They are dead to the Law. yFor I through the Law, am dead to the Law, that I might live unto God. Wherein he opposeth the Law against the Law, the new against the old, the Law of Christ, against that of Moses. zThis accuseth the accusing, condemneth the condemning Law. The Papists understand this of the ceremonial Law: but Paul plainly expresseth, that the Law moral, which would have been to us a Law mor•all, is put under: we are dead unto it. As Christ at once came over death, and overcame death, et super it, e• superat. So we, in him, are exempted from the condemning power and killing letter of the Law; and by being dead unto it, are alive over it. Indeed ⟨p. 166⟩the Law still abides: as Christ when he rose from the grave, the grave remained still. Pe•er freed from the Prison, the Palsy from his Bed, the young man from his Coffin, the Prison, Bed, Coffin remain still; the persons are delivered. So the Law abides to mortify our lusts still more and more, but our conscience is freed from the bondage of it. We are dead unto it.
2. They are dead to the Law. yFor I through the Law, am dead to the Law, that I might liue vnto God. Wherein hee opposeth the Law against the Law, the new against the olde, the Lawe of Christ, against that of Moses. zThis accuseth the accusing, condemneth the condemning Law. The Papists vnderstand this of the ceremoniall Law: but Paul plainely expresseth, that the Law morall, which would haue beene to vs a Law mor•all, is put vnder: wee are dead vnto it. As Christ at once came ouer death, and ouercame death, et super it, e• superat. So we, in him, are exempted from the condemning power and killing letter of the Law; and by being dead vnto it, are aliue ouer it. Indeede