A00888:465
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is enough for the Songs of Heaven, where Saints and Seraphims are the Choristers, to have no burden, as no end belonging to them. Let that be the standing house, 1where the Princes of GOD shall keep their Court, without grief or treason: our Progress can plead no such privilege. We must glad our selves here with the intermission of woes, or interposition of joys: let that place above challenge and possess that immunity from disturbance, where eternity is the ground of the Music. Here, every day is sure of his night, if not of clouds at noon. Therefore mutet vi•am, qui vult accipere vitam; let him change his life on earth, that looks for life in heaven.
It is enough for the Songs of Heauen, where Saints and Seraphins are the Choristers, to haue no burden, as no end belonging to them. Let that be the standing house, 1where the Princes of GOD shall keepe their Court, without griefe or treason: our Progresse can plead no such priuiledge. We must glad our selues here with the intermission of woes, or interposition of ioyes: let that place aboue chalenge and possesse that immunitie from disturbance, where eternitie is the ground of the Musicke. Here, euery day is sure of his night, if not of clouds at noone. Therefore mutet vi•am, qui vult accipere vitam; let him change his life on earth, that lookes for life in heauen.