A00888:473
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. As she did neither directly feel it, nor circumstantially collect it, so she never confessed it. Prima pars sanitatis est, velle sanari. 1The first entrance to our healing, is our own will to be healed. How shall Christ, either search our sins by the Law, or salve ⟨p. 258⟩them by the Gospel, when we not acknowledge them? Ipse sibi denegat curam, 2•ui Medico non publicat causam. He hath no care of his own Cure, that will not tell the Physician his grief. What spiritual Physician shall recover our persons, when we will not discover our sores? Stultorum incurata pudor malus ulcera celat: Lay the guilt on your selves, if you rankle to death. It is heavy in thy friends ears, to hear thy groans, and sighs, and plaints forced by thy sick passion; but then sorrow pierceth deepest into their harts through their eyes, when they see thee grown speechless.
3. As she did neither directly feele it, nor circumstantially collect it, so shee neuer confessed it. Prima pars sanitatis est, velle sanari. 1The first entrance to our healing, is our owne will to be healed. How shall Christ, either search our sinnes by the Law, or salue ⟨p. 258⟩them by the Gospel, when we not acknowledge them? Ipse sibi denegat curam, 2•ui Medico non publicat causam. He hath no care of his owne Cure, that will not tell the Phisitian his griefe. What spirituall Phisitian shall recouer our persons, when wee will not discouer our sores? Stultorum incurata pudor malus vlcera celat: Lay the guilt on your selues, if you ranckle to death. It is heauy in thy friends eares, to heare thy groanes, and sighes, and plaints forced by thy sicke passion; but then sorrow pierceth deepest into their harts through their eyes, when they see thee growne speechlesse.