A00888:515
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is fructuall: let it be so to us in operation. It gives us the fruits of life, let us return it the fruits of obedience. Gods word is significative to all, operative to his.
It is fructuall: let it be so to vs in operation. It giues vs the fruits of life, let vs returne it the fruits of obedience. Gods word is significatiue to all, operatiue to his.
It is a powerful voice, whither it give life, or kill. Man and Music have (virtutem vocis) the power of voice: God only reserves to himself (vocem virtutis) the voice of power. bLo he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God. I might speak of his thunders in Sinai; but I turn to the Songs ⟨p. 278⟩of Zion, the sweet voice of his Gospel, whereof I am an (unworthy) Minister: t•• voice that speaks Christ and his death, Christ and his life, Christ and his salvation. He that was anointed pro consortibus, and pr• consortibus, for his fellows, and above his fellows. Who is cthe way, the truth, and the life. Via sine devio, veritas sine nubilo, vita sine termino. The way without error, the truth without darkness, the life without end. Via in exilio, veritas in consilio, vita in praemio. The way in exile, the truth in counsel, the life in reward. dOh whither shall we go from thee? Lord, thou hast the words of eternal life. 4All the word calls us to Christ. Post me, per me, ad me. Aster me, by me, to me. After me, because I am truth: by me, because I am the way: to me, because I am life. Qua vis ire? Ego sum via. Quo vis ire? Ego sum veritas. Ubi vis permanre? Ego sum vita, How wilt thou go? I am the way. Whither wilt thou go? I am the truth. Where wilt thou abide? I am the life.