A00888:62
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2.…The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2.…
The devils banquet described in four sermons [brace], 1. The banquet propounded, begun, 2. The second service, 3. The breaking up of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Physic from heaven / published by Thomas Adams ...The deuills banket described in foure sermons [brace], 1. The banket propounded, begunne, 2. The second seruice, 3. The breaking vp of the feast, 4. The shot or reckoning, [and] The sinners passing-bell, together with Phisicke from heauen / published by Thomas Adams ...
London: printed by Thomas Snodham for Ralph Mab, 1614
Sermon 1: THE DEVILS BANQUET. The first Sermon.Sermon 1: THE DIVELS BANKET. The first Sermon.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. We find Grace compared to Fire, and gracelessness to water: the Spirit came down on the Apostles in the likeness of fiery tongues, 1at the day of Pentecost: and John Baptist testifies of CHRIST, that he should Baptise with the Holy Ghost, and with Fire. The spirit of sin falls on the heart like a cold dew.2 It is implied, Revel. 3.15. that zeal is hot, wickedness cold, neutrality luke-warm. Fire is hot (and dry) Water is cold (and moist) predominantly, and in regard of their habitual qualities: so zeal; is 1. hot; no incendiary, no praeter-natural, but a supernatural heat; equally mixed with Love and Anger: such was Elijah zeal for the Lord of Hosts;3 he could not be cold in this life, that went up in Fire to Heaven. 2. Dry: not like Ephraim, a Cake baked on the one side, but crude and raw on the other: no, the heat of zeal hath dried up the moisture of profaneness. But wickedness is 1. cold, a gelid nature, a numbness in the Conscience: that, (as when the Air is hottest, the Springs are coldest, so) when the Sun of Grace warms the whole Church, is yet shaking of an Ague; nay, and will not creep (like Simon Peter) to the fire. 2. Moist, not (succus & sanguinis plenum) full of juice and sap; but sin runs like a cold rheum over the Conscience. This metaphor follows Saint Paul, Quench not the Spirit: 4wherein he fully justifies this circumstance, forbidding the water, of impiety, to quench the fire of Grace.
3. Wee finde Grace compared to Fire, and gracelesnesse to water: the Spirit came downe on the Apostles in the likenesse of firie tongues, 1at the day of Pentecost: and Iohn Baptist testifies of CHRIST, that hee should Baptise with the Holy Ghost, and with Fire. The spirit of sinne falls on the heart like a cold deaw.2 It is implied,