A00993:164
A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Saint Johns-wort, or Charity.
Saint Iohns-wort, or Charitie.
Doth the world, through sweetness of gain, that comes a little too fast upon a man, begin to carry away his heart to covetousness? Let him look in this Garden for the herb, called Saint-Johns-wort, Charity, and brotherly love. It is called S. Johns. herb not unproperly: for he spent a whole Epistle in commending to us this grace; and often inculcated; Little children, love one another. And he further teacheth, that this love must be actual. For he that hath this worlds goods, 1and seeth his brother hath need, and shutteth up his cowels of compassion from him, how dwelleth the love of God in him? He hath no such herb, as Saint-Johns-wort in his garden. The good Christian considers, that he hath the goods of this world, to do good in this world. And that his riches are called Bona, 2Goods; Non quod faciant bonum, sed unde faciat bonum; not that they make him a good man, but give him means to do good to others.
DOth the world, through sweetnesse of gaine, that comes a little too fast vpon a man, begin to carry away his heart to couetousnesse? Let him look in this Garden for the herbe, called Saint-Iohns-wort, Charity, and brotherly loue. It is called S. Iohns. herbe not vnproperly: for hee spent a whole Epistle in commending to vs this grace; and often inculcated; Little children, loue one another. And he further teacheth, that this loue must be actuall. For he that hath this worlds goods, 1and seeth his brother hath need, and shutteth vp his cowels of compassion from him, how dwelleth the loue of God in him? He hath no such herbe, as Saint-Iohns-wort in his garden. The good Christian considers, that he hath the goods of this world, to doe good in this world. And that his riches are called Bona,