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A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It receiveth.
It receiueth.
Such is the immense goodness of God, that he will add grace to grace, and when he hath shown mercy, he will show more mercy. As if he expected no other argument of future bounty, but his former bounty. Whom he did predestinate, them also he called: and whom he called, 1them also he justified: and whom he justified, them he also glorified. Man is to be considered in a four-fold estate. Confectionis, Infectionis, Refectionis, Perfectionis. First, God made him happy, without misery, without iniquity. God hath made man upright: but they have sought out many inventions. 2If a glorious heaven above him, a fruitful earth under him, serviceable creatures about him, could give him solace and felicity, he was not scanted. Here is mans first draught of Gods bounty; his original state. 2. Then man fell from holiness, and so from happiness; and lost the favour of the Creator, with the good of the creature: that a general curse fell on the earth for his sake. Lo, now he lies weltering in his gore, who shall heal him, who shall revive him? God promised him a Saviour, and kept his word. Look on his own only Son hanging, bleeding, dying on an accursed Cross. 3. A Redeemer is come; what is man the better for it, that hath no power to believe on him? Faith he hath none, but what ⟨p. 94⟩God must put into him. Again, Lord help: let us receive yet a third mercy: make us believers, or we are never the better. We had as good have no Saviour, as not to have him our Saviour: and ours he cannot be, unless the Lord make us his. 4. Lastly the Lord gives us Faith: and so we shall receive a happiness by this believed Saviour, better then ever our first creation gave us: a kingdom; a kingdom of life; an eternal kingdom of life; that can never be taken from us. Thus we are still receivers, and God is the giver. We receive blessing from God.