A00993:239
A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 The main resemblance between an evil ground and worse man, consists in the ill fruits, that they both produce: briers and thorns; and such (not only unhelpful, but) hurtful vices. This is the principal analogy, which our Apostle intends; the pith and marrow of this reference. But before we come to a particular anatomizing of this Subject, some observable doctrines fall profitably to our instruction. Observe therefore.
5 The maine resemblance betweene an euill ground and worse man, consists in the ill fruites, that they both produce: bryers and thornes; and such (not onely vnhelpefull, but) hurtfull vices. This is the principal analogie, which our Apostle intends; the pith and marow of this reference. But before we come to a particular anatomizing of this Subiect, some obseruable doctrines fall profitably to our instruction. Obserue therfore.
1 The word of God will work some way. It falls not upon any ground in vain; but will produce ⟨p. 110⟩herbs or weeds. It is such Physic, as will either cure or kill. It mollifies one, makes another more hard.1 Some hearts it pricks, others it terrifies, though converts not, as it made Felix tremble. None ever heard it, but they are either better or worse by it.2 We preach Christ crucified, unto the Jews a stumbling block, unto the Gentiles foolishness. But unto them which are called, both of Jews and Greeks, the power of GOD, 3and the wisdom of God. In this Epistle it is called a double-edged sword, &c. It is either a converting or convincing power; sealing receivers to redemption, contemners to rejection. The word which I have preached, shall judge you in the latter day.
1 The word of God will worke some way. It fals not vpon any ground in vaine; but will produce