A00993:303
A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The sharking Officer,1 (that like Menelaus, an Armenian Archer in the wars betwixt Constantius and Magnentius) can shoot three arrows at once, at one loose; wherewith he wounds not one, but three at the least: the Prince whom he serves, the person whom he draws blood of, and the body of the Common-wealth; cares not for repentance. I need not speak of the Church-robber, the Usurer, the Drunkard, the Proud, the unclean adulterer: no man can think, that they care for repentance. O but they all purpose to repent. Spare them a while; they are but new set into the Oven; not yet fully baked in their hot vanities: ⟨p. 150⟩let them soak a little in their pleasures, and at last they will return.2 They are as an Oven heated by the Baker. Repentance is an ascent of four steps: many get up three of them, but climb not to the fourth and best.
The sharking Officer,1 (that like Menelaus, an Armenian Archer in the wars betwixt Constantius and Magnentius) can shoot three arrowes at once, at one loose; wherewith hee wounds not one, but three at the least: the Prince whom hee serues, the person whom hee drawes bloud of, and the body of the Common-wealth; cares not for repentance. I neede not speake of the Church-robber, the Vsurer, the Drunkard, the Proud, the vncleane adulterer: no man can think, that they care for repentance. O but they all purpose to repent. Spare them a while; they are but new set into the Ouen; not yet fully baked in their hot vanities: ⟨p. 150⟩let them foke a little in their pleasures, and at last they will returne.2 They are as an Ouen heated by the Baker. Repentance is an ascent of foure steps: many get vp three of them, but climbe not to the fourth and best.
- 1Zosun. lib. 2.
- 2