A00993:309
A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 The last and forest degree of the Punishment, is Burning. I will not discourse, whether ⟨p. 153⟩the fire of that everlastingly-hot furnace be material or spiritual. Surely, it is strangely terrible; and we are blessed, if we neither understand it nor undergo it. The misery of the damned is usually distinguished into the Paine of loss, and the pain of sense. Both implied in this verse, and expressed, Thessalonians the second, Chap. 1. Verse 8, 9.1 Christ shall take vengeance on such as know not God, and obey not the Gospel of Jesus Christ, there is pain of Sense. They shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, there is pain of loss.
3 The last and forest degree of the Punishment, is Burning. I will not discourse, whether ⟨p. 153⟩the fire of that euerlastingly-hote furnace be materiall or spirituall. Surely, it is strangely terrible; and wee are blessed, if wee neither vnderstand it nor vndergoe it. The miserie of the damned is vsually distinguished into the Paine of losse, and the paine of sense. Both implied in this verse, and expressed, Thessalonians the second, Chap. 1. Verse 8, 9.1 Christ shall take vengeance on such as know not God, and obey not the Gospell of Iesus Christ, there is paine of Sense. They shall be punished with euerlasting destruction from the presence of the Lord, and from the glory of his power, there is paine of losse.
- 12. The. 1. 8. 9.
1. This Poena damni, or privation of blessedness, may seem to be implied in the first degree here mentioned, Rejection. The reprobate are cast away of God. Much like that form of the last sentence,