A00993:46
A divine herbal together with a forrest of thorns In five sermons. ... By…A divine herball together with a forrest of thornes In five sermons. ... By…
A divine herbal together with a forrest of thorns In five sermons. ... By Tho. Adams.A divine herball together with a forrest of thornes In five sermons. ... By Tho. Adams.
London: printed by George Purslowe for John Budge, 1616London: printed by George Purslowe for Iohn Budge, 1616
Title page typeset from the transcription.
A DIVINE HERBAL OR GARDEN Of GRACES. › The EarthA DIVINE HERBALL OR GARDEN Of GRACES. › The Earth
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. For faithful Constancy. The Earth is called Solum; because it stands alone, depending on nothing but the Makers hand.1 One generation passeth away, and another generation cometh; but the earth abideth for ever. She often changeth her burden, without any sensible mutation of her self.2 Thy faithfulness is to all generations: thou h•st established the Earth, and it standeth. The Hebrew is, To generation and generation: inferring that times, and men, and the sons of men, posterity after posterity pass away, but the Earth whereon, and whereout they pass, abideth. The parts thereof have been altered; and violent ⟨p. 10⟩Earth-quakes begot in the own bowels, have tottered it.3 But God hath laid the foundations of the earth, (the Original is, founded it upon her bases) that it should not be removed for ever: the body of it is immovable. Such a constant solidity is in the faithful heart; that should it thunder Bulls from Rome, and bolts from heaven, Impau•dum ferient ruinae. • Indeed God hath sometimes bent an angry brow against his own dear ones; and then no marvel, if they shudder: if the bones of David tremble, and the teeth of Hezekiah chatter. But God will not be long angry with his: and the balances, at first putting in of the evenest weights, may be a little swayed, not without some show of inequality: which yet after a little motion, settle themselves in a just poise. So the first terror hath moved the godly, not removed them: they return to themselves, and rest in a resolved peace. Lord, do what thou wilt: if thou kill me, I will trust in thee. Let us hear it from him, that had it from the Lord. Psal. 112.4 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord. His heart is established, &c. Oh sweet description of a constant soul!