A01279:127
A pistle to the Christen reader The revelation of Antichrist. Antithesis
A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherein are compared to gather Christs acts and our holy father the Popes.A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherin are compared to geder Christes actes and oure holye father the Popes.
At Malborow in the land of Hesse i.e. Antwerp : the. xij. day of July, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529At Malborow in the lande of Hesse i.e. Antwerp : the. xij. day of Iulye, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Finally / through the authority of the pope in a manner all the creatures of god and all the use of them is made sin / for Christ would that in none of these should be any sin neither yet justice / the cause was peradventure be cause he only was holy. How be it it was convenient for the most holy vicar of Christ / that he resisting Christ should here multiply and increase since and justices / and replenish the world (corrupting the christen liberty and suppressing the faith) with foolish / fearful / erroneous and perishing consciences. Behold now who is the man of sin and son of perdition. Nether yet have I enumbered the thick swarm / and infinite host that depend on him / as cardinals / bishops / priests / monks / fryers / nuns / decanes / subdecanes / and other shavelings which boast them self free from the law. For these through their shavings / vestures / hours / and behaviours / abound with as many since / as the duns men with relations / or thomists with their realities / & yet put they so many of them in every thing / as there are creatures in the world / and ⟨p. lxix⟩considerations in them. Good lord / All this wretched multitude of men is nothing but sin / for he is counted a very apostate and breaker of his religion / which is not shaven / if he read not his prescribed hours / if he be not clothed with a priestly colour / if he were not a hood or a coal / if he be not apparelled with purple and silk / or else change any of those things which are appointed him to do / who would not judge a religious man to be an apostate / if he went in a lay mans apparel / or would not be shaven in due time? But for to play the apostate & depart from the faith is nothing regarded / In transgressing the high decrees the popes own dispensationis scant counted enough / though it be redeemed with never so much money (all though for a little try full he will remit any offence to wards god / ye and sometime offer the remission for nought) So deep entereth the tyranny of his law in to our wretched consciences Therefore Daniel doth very well say / that he shall corrupt marvellous things / for what is it that he leaveth uncorrupt? ye and so he doth corrupt them that they can not be repaired / for the consciences are so weakened and brought into bondage.
Finally / thorow the authorite of the pope in a maner all the creatures of god and all the vse of them is made synne / for Christ wold that in none of these shuld be any synne nother yet iustice / the cause was paravē ture be cause he onlye was holy. How be it it was cōvenient for the most holye vicare of Christ / that he resistinge Christ shuld here multiplye and encreasse synnes ād iustices / and replenisshe the world (corruptinge the christen libertye and suppressinge the faith) with folisshe / fearfull / erromous and perisshinge cōsciences. Behold now who is the man of synne and sonne of perditiō. Nether yet have I enumbered the thicke swarme / and infinite hoste that depend on him / as cardinalles / bisshoppes / prestes / monkes / fryers / nunnes / decanes / subdecanes / and other shavelinges which bost thē silf fre frō the lawe. For these thorow their shavinges / vesturs / houres / and behaveours / abound with as many synnes / as the duns mē with relatiōs / or thomistes with their realites / & yet put they so manye of them in every thinge / as there are creatures in the world / and