A01279:61
A pistle to the Christen reader The revelation of Antichrist. Antithesis
A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherein are compared to gather Christs acts and our holy father the Popes.A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherin are compared to geder Christes actes and oure holye father the Popes.
At Malborow in the land of Hesse i.e. Antwerp : the. xij. day of July, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529At Malborow in the lande of Hesse i.e. Antwerp : the. xij. day of Iulye, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And to them was commanded that they should not kill them / 1but that they should be vexed .v. months. And this as I suppose was spoken of moral philosophy / which sith it doth not teach the true knowledge of sin it doth not kill as the law of God doth / but only with vain affections doth vex and prick them.2 Ever learning & never attaining the knowledge of trueth / for they that are killed with the law are quickened ⟨p. xxxiiij⟩again with the everlasting spirit / and are not vexed .v. months / that is to say through all the time of their sensual life / in the which moral virtues rule. And we see all moral divines to have a perilous and wicked conscience / full of scrupulosity / & never quiet which neither can attain good nor evil. Therefore it followeth / and their pain was as the pain that cometh of a scorpion when he hath stung a man / be hold the pricking of the con science / he expoundeth that / which he spake of. That they are not wholesomely killed / nether quickened spiritually. And in these days shall men seek death & shall not find it / they shall desire to die & death shall fly from them / that is the death of sin which reigneth & is over quick / sticking in the conscience / and yet is it not known to the point as it ought to be / for if it were well known it should soon perish and die. But this is not the office of the Ethics of Aristotle / but of the law and spirit.
And to thē was commavnded that they shuld not kille them / 1but that they shuld be vexed .v. monthes. And this as I suppose was spoken of morall philosophy / which syth it doth not teach the true knowlege of synne it doth not kille as the lawe of God doth / but only with vayne affections doth vexe and prike them.2 Ever learninge & never attayninge the knowlege of trueth / for they that are killed with the lawe are quickened ⟨p. xxxiiij⟩againe with the everlastinge sprete / and are not vexed .v. monthes / that is to say thorow all the time of their sensuall lyffe / in the which morall vertues rule. And we se all morall divines to have a parelous and weked conscience / full of scrupulosite / & never quiet which nother cā attaine good nor evill. Therfore it foloweth / and their paine was as the paine yt cometh of a scorpione when he hath stonge a man / be hold the prikinge of the cō science / he expoundeth that / which he spake of. That they are not holsomly kild / nether quickened spiritually. And in these dayes shall men seake death & shall not find it / they shall desyre to deye & death shall flye frō them / that is the death of sinne which raigneth & is over quicke / stikinge in the cōscience / and yet is it not knowen to the pointe as it ought to be / for if it were well knowen it shulde sone perissh and deye. But this is not the office of the Etikes of Aristotle / but of the lawe and sprete.