A01279:94
A pistle to the Christen reader The revelation of Antichrist. Antithesis
A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherein are compared to gather Christs acts and our holy father the Popes.A pistle to the Christen reader The revelation of Antichrist. Antithesis, wherin are compared to geder Christes actes and oure holye father the Popes.
At Malborow in the land of Hesse i.e. Antwerp : the. xij. day of July, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529At Malborow in the lande of Hesse i.e. Antwerp : the. xij. day of Iulye, anno. M.CCCCC.xxix. by me Hans luft i.e. Johannes Hoochstraten, 1529
Title page typeset from the transcription.
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Consider the affection and obedience of kings and princes toward the Pope / Consider the minds and dispositions of Bishops / Colleges / and of the infinite black cloud of them / that live in monasteries / how that the princes are ready in armour / And the Bishops with their company ⟨p. lij⟩bestow their labours and wits for the Pope / Not for the faith and word of God (for that is nothing spoken of) but only to defend these faces / riddles / and laws / looking for no nother reward / But that they think that they serve god / and please him in so doing. Then shalt thou perceive what it meaneth that the power of this wretched monster / must be strengthened / by another's power and not by his own. And truly this abomination was not so mete for any time as for the end of the world / for what is more abominable and monstrous / then that such a kingdom should be of most might / whose prince is most wretched / slothful / and unprofitable?
Consider the affection and obedience of kinges and princes toward the Pope / Consider the mindes and dispositions of Bisshops / Colleges / and of the infinite blake cloude of them / that lyve in monasteryes / how that the princes are ready in armure / And the Bishopes with their companye ⟨p. lij⟩bestow theyr labours and wittes for the Pope / Not for the faith and worde of God (for that is nothing spoken of) but onely to defende these faces / rydles / and lawes / lokinge for no nother reward / But that they thinke that they serve god / and please him in so doinge. Thē shalt thow perceave what it meaneth that the power of this wretched monstre / must be strengthed / by anothers power and not by his awne. And truely this abomination was not so mete for any time as for the ende of the world / for what is more abominable and mōstruous / then that soch a kingdome shuld be of most might / whose prince is most wretched / sleuthefull / and vnprofitable?
But this king is more vicious then Sardanapalus / more delicate then the Sybarites / Only borne to riot and idleness Not mighty in war policy / armour nor learning. Nether in the gospel / faith / prayer / nor manners (but rather abominable in their contraries). And yet through one face and riddle ruleth empires / kingdoms / and all powers / having in his jurisdiction our goods / bodies / and souls to use and abuse / them to his wretched pleasure / Giving nothing again / but than kes / & the benediction of the apostolic feet / that is to say the smoke and vanity of all