A01532:176
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 4: Division 4.Part 2 › Division 4: Diuision 4.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IN the next place therefore, skipping over this Confession 1of Caietan, that there is nothing in the Gospel that may enforce us to take those words of our Saviour properly, This is my body: but that they may for ought that is in the Text be taken figuratively as well as those words, The Rock was Christ.
IN the next place therefore, skipping ouer this Confession 1of Caietan, that there is nothing in the Gospell that may inforce vs to take those words of our Sauiour properly, This is my body: but that they may for ought that is in the Text be taken figuratiuely as well as those wordes, The Rock was Christ.
- 1T. G.
As also leaping quite over the Answer given to that Objection that we are bound to believe our Saviour, when he saith, This my body: as if we could not believe those words of his, unless we believe Transubstantiation: whereas their own writers grant that the words of our Saviour may be true, though no such thing be: He picketh out here and there some by-matter to be nibbling upon, that he may seem to say somewhat, though he keep aloof off from the main matter.
As also leaping quite ouer the Answer giuen to that Obiection that we are bound to beleeue our Sauiour, when hee saith, This my body: as if wee could not beleeue those wordes of his, vnlesse wee beleeue Transubstantiation: whereas their owne writers grant that the words of our Sauiour may be true, though no such thing be: He picketh out here and there some by-matter to bee nibling vpon, that hee may seeme to say somewhat, though hee keepe aloofe off from the maine matter.