A01532:222
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 4: Division 4.Part 2 › Division 4: Diuision 4.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Orthodox. Me thinks you are very ignorant. For it is not only called a Body, but it is called, pBread of Life. So the Lord himself called it. And moreover the Body it self we call a divine Body, and a quickening Body, and the ⟨p. 84⟩Lords Body: and teach that it is not the common Body of any man, but the Body of our Lord Jesus Christ, who is God and Man. For qJesus Christ is yesterday and to day the same, and for ever. Will you hear more yet of Theodoret? In his first Dialogue; out of which I cite also one or two Sentences, which this scrambling Answerer hath not list (it seemeth) to take notice of; he bringeth in the same Parties thus discoursing together.
Orthodox. Me thinkes you are very ignorant. For it is not onely called a Body, but it is called, pBread of Life. So the Lord himselfe called it. And moreouer the Body it selfe we call a diuine Body, and a quickning Body, and the ⟨p. 84⟩Lords Body: and teach that it is not the common Body of any man, but the Body of our Lord Iesus Christ, who is God and Man. For qIesus Christ is yesterday and to day the same, and for euer. Will you heare more yet of Theodoret? In his first Dialogue; out of which I cite also one or two Sentences, which this scambling Answerer hath not list (it seemeth) to take notice of; he bringeth in the same Parties thus discoursing together.