A01532:300
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 6: Division 6.Part 2 › Division 6: Diuision 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. As well the cup as the bread is given to all present; which Justine also saith that Christ enjoined them to give; and which Pope Gelasius msaith cannot be severed from the Bread without great Sacrilege. Whereas with them the people may not meddle at all with it.
2. As well the cup as the bread is giuen to all present; which Iustine also saith that Christ enioyned them to giue; and which Pope Gelasius msaith cannot be seuered from the Bread without great Sacriledge. Whereas with them the people may not meddle at all with it.
- mDivisio unius eiusdem mysterii sine grandi sacrilegio non potest provenice. Gelas. Pp. apud Grat. de consecr. d. 2. c. •omperimus.Diuisio vnius eiusdem mysterii sine grandi sacrilegio non potest provenice. Gelas. Pp. apud Grat. de consecr. d. 2. c. •ōperimus.
How many toys are there in theirs that are not touched at all in Justine? And again, what is there in Justines relation, that is not found in our Protestanticall (as he termeth it) communion? that sending of it home ordinarily only excepted, which neither they themselves use ordinarily when they celebrate, and the danger of repair hindering access (it seemeth) then occasioned.
How many toyes are there in theirs that are not touched at all in Iustine? And againe, what is there in Iustines relation, that is not found in our Protestanticall (as he tearmeth it) communion? that sending of it home ordinarily onely excepted, which neither they themselues vse ordinarily when they celebrate, and the danger of repaire hindring accesse (it seemeth) then occasioned.