A01532:337
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 6: Division 6.Part 2 › Division 6: Diuision 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To omit that here again he departeth from Augustine, who qsaith thus expressly; Our Lord being about to give the holy Ghost called himself bread exhorting us to believe in him. rFor to believe in him is to eat that living bread. He that believeth in him feedeth on him, she is fatted invisibly, because he is invisibly bred again: he is there filled, where he is renewed. And again, tThey that shed Christs blood, drank his blood when they believed in him; and uthey drank it by believing in him.
To omit that here againe he departeth from Augustine, who qsaith thus expresly; Our Lord being about to giue the holy Ghost called himself bread exhorting vs tobeleeue in him. rFor to beleeue in him is to eate that liuing bread. He that beleeueth in him feedeth on him, she is fatted inuisibly, because he is inuisibly bred againe: he is there filled, where he is renewed. And again, tThey that shed Christs blood, drank his blood whē they beleeued in him; and uthey drank it by beleeuing in him.
- qAug. in Joa. tract. 26.Aug. in Ioa. tract. 26.
- rCredere in eum, hoc est manducare panem vivum.