A01532:356
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 6: Division 6.Part 2 › Division 6: Diuision 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The speech is of the same latitude and extent at least with those other; nwhosoever believeth in me, hath life eternal: And, oWhosoever believeth not in the Son of God. shall never plive, but qshall be damned: and the like; which comprehend those only, to whom it appertaineth actually ⟨p. 130⟩to come unto Christ, and to believe in him, rsaith Jansenius. And that is enough for my purpose.
4. The speech is of the same latitude and extent at least with those other; nwhosoeuer beleeueth in me, hath life eternall: And, oWhosoeuer beleeueth not in the Sonne of God. shall neuer pliue, but qshall be damned: and the like; which comprehend those onely, to whom it appertaineth actually ⟨p. 130⟩to come vnto Christ, and to beleeue in him, rsaith Iansenius. And that is enough for my purpose.