5. We reason from the Nature of all true Bodies. lChrists body is in Heaven: mfrom whence we look for him. And nthere is to abide till the end of the world. Now a true natural body as Christs still is, cannot be in two, much less in twenty, or rather in twenty hundred places at once: which yet Christs body must needs be, if that be true that they say. Augustine questioned by one Dardanus how Christ could be both pin Paradise and in heaven at once (supposing Heaven and Paradise to be two several places, howsoever qwith the Apostle Paul they are not) maketh answer, that he could not as he was man, or in his humanity his body and his soul; though he might as he was God, or in his Deity, that is every where. And he addeth, rThe same Jesus Christ, is every wherein his Deity, but in heaven in his humanity. And further in his discourse hereof, saith he, Take spaces and places from bodies, and they will be no where, and because they will be no where, they will not be: Take bodies from qualities, and wanting wherein to subsist, they must needs cease to be: and yet in the Popish host are qualities found, 7(as before) that have no subject body to subsist in, being not the qualities of Christs body, and yet having no other body for them to subsist in; for they are the qualities of Bread, and yet there is no bread there, (if they say true) to bear them. Every Body therefore must needs have a certain place: and they are so circumscribed with and confined unto that place, that they cannot at the same time, or so long ⟨p. 19⟩89as they keep that place, be in any other place but it. And so is it also even with the glorified body of Christ Jesus. sChrists body (saith Leo) in no respect differeth from the truth of our bodies. And therefore, Christ (saith Gregory Nazi•nzen) in regard of his body is circumscribed and contained in a place: in regard of his spirit (or his Deity) he is not circumscribed, nor contained in any place. And Augustine, tOur Lord 12is above; but our Lord the Truth is here too. For our Lords body wherein he rose again must needs be in one place, but his Truth (that is, his divine power) is diffused into all places. And therefore, uDoubt not (saith he) but that the Man Christ is now there, from whence he is to come. He is gone up into heaven: and thence he shall come, as he was seen to go thither, (the Angel saith it;)
5. We reason from the Nature of all true Bodies. lChrists body is in Heauen: mfrom whence wee looke for him. And nthere is to abide till the end of the world. Now a true naturall body as Christs still is, cannot be in two, much lesse in twentie, or rather in twentie hundred places at once: which yet Christs body must needs be, if that be true that they say. Augustine questioned by one Dardanus how Christ could be both pin Paradise and in heauen at once (supposing Heauen and Paradise to be two seuerall places, howsoeuer qwith the Apostle Paul they are not) maketh answer, that he could not as he was man, or in his humanitie his body and his soule; though he might as he was God, or in his Deitie, that is euery where. And he addeth, rThe same Iesus Christ, is euery wherein his Deitîe, but in heauen in his humanitie. And further in his discourse hereof, saith he, Take spaces and places from bodies, and they will be no where, and because they will be no where, they will not be: Take bodies from qualities, and wanting wherein to subsist, they must needs cease to be: and yet in the Popish hoast are qualities found, 7(as before) that haue no subiect body to subsist in, being not the qualities of Christs body, and yet hauing no other body for them to subsist in; for they are the qualities of Bread, and yet there is no bread there, (if they say true) to beare them. Euery Bodie therefore must needs haue a certaine place: and they are so circumscribed with and confined vnto that place, that they cannot at the same time, or so long ⟨p. 19⟩89as they keepe that place, be in any other place but it. And so is it also euen with the glorified body of Christ Iesus. sChrists body (saith Leo) in no respect differeth from the truth of our bodies. And therefore, Christ (saith Gregorie Nazinzen) in regard of his body is circumscribed and conteined in a place: in regard of his spirit (or his Deitie) he is not circumscribed, nor conteined in any place. And Augustine,
- lCol. 3. 1.
- mPhilip. 3. 20.
- nAct. 3. 21.
- pLuk. 23. 43.
- q2 Cor. 12. 24.
- rUnus Jesus Christ, ubio; perid quod Deus est, in coelo autem per id quod homo Aug. Epist. 57.Vnus Iesus Christ, vbio; perid quod Deus est, in coelo autem per id quod homo Aug. Epist. 57.
- 7o August ad Dardā. ep. 57.o August ad Dardā. ep. 57.
- 8r Spacia locorum tolle corporibus, nusquam erunt: & quia nusquam erunt, nec erunt. Tolle ipsa corpora qualitatibus corporum, non erit ubi sint, & ideò necesse est ut non sint. Aug. Epist. 57.r Spacia locorum tolle corporibus, nusquam erunt: & quia nusquam erunt, nec erunt. Tolle ipsa corpora qualitatibus corporum, non erit vbi sint, & ideò necesse est vt non sint. Aug. Epist. 57.
- 9* Ita loca suis molibus tenet, ut distantibus spaciis simul esse non possiut, Aug. ibid.* Ita loca suis molibus tenent, vt distantibus spaciis simul esse non possiut, Aug. ibid.
- sNulla ratione extra nostri est corporis veritatē. Leo. Ep. 72.Nulla ratione extra nostri est corporis veritatē. Leo. Ep. 72.
- tSursum est Dominus, sed etiam hîc est veritas Dominus: Corpus enim Domini in quo resurrexit uno loco esse opottet: veritas eius ubique diffusa est. Aug. in Joan. tract. 30.Sursum est Dominus, sed etiam hîc est veritas Dominus: Corpus enim Domini in quo resurrexit vno loco esse opottet: veritas eius vbique diffusa est. Aug. in Ioan. tract. 30.