A01532:515
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 14: Division 14.Part 2 › Division 14: Diuision 14.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
MY last Argument is taken from those things that 1are done abbot, or may befall the consecrated creatures, which if they be Christs body and blood must needs befall Christ, as fraction, corruption, putrefaction, mite breeding, mice, eating, &c.
MY last Argument is taken from those things that 1are done abo•, or may befall the consecrated creatures, which if they be Christs body and blood must needs befall Christ, as fraction, corruption, putrefaction, mitebreeding, mice, eating, &c.
- 1T. G.
To this he answereth;
1. That though these things be done to or befall the Sacrament, yet Christs body being now glorious and impassible, and after a spiritual and indivisible manner present, it can no more thereby be broken and abused then Angels in assumed bodies can be wounded, or Christs Deity was wounded or pierced on the Cross.
1. That though these things be done to or befall the Sacrament, yet Christs body being now glorious and impassible, and after a spirituall and indiuisible manner present, it can no more thereby be broken and abused then Angels in assumpted bodies can be wounded, or Christs Deity was wounded or pierced on the Crosse.