6. We reason from the Quality of the Communicants in the Eucharist. If Christs body be really and corporally present in the Eucharist: then all that eat of the Eucharist, must of necessity eat Christ in it. But many eat of the Eucharist, that yet eat not Christ in it. For none but the faithful feed on Christ: none eat him, as we showed before, but those that live by him, yea and in him; that are living members of his mystical Body. Whereas many wicked ones eat of the Eucharist; many eat of it, that are out of Christ. uThe other Disciples (saith Augustine) did eat that Bread that is the Lord: Judas did eat the Lords Bread against the Lord. And disputing against those that hold that wicked men 2should be saved, if they lived in the Church, because they fed on Christ in the Eucharist, saith, that such wicked ones are not to be said to eat Christs body, because they are not members ⟨p. 24⟩3of his body. And that yChrist when he saith, He that eateth my flesh, and drinketh my blood, abideth in me and I i• him; doth thereby show what it is truly, and not sacramentally only to eat Christs body and to drink his blood, and that no man eateth his body and drinketh his blood, that abideth not […] Christ and Christ in him. And again he saith: 2He receiveth the Bread of Life, and drinketh the Cup of eternity, that abideth in Christ, and in whom Christ dwelleth. *But he that disagreeth from Christ, neither eateth his Flesh nor drinketh his Blood, though to his own judgement for his presumption he daily receive indifferently the Sacrament of so great a thing. And again: aThey that eat and drink Christ, eat and drink life. To eat him is to be made again, to drink him is to live. That which is taken visibly in a Sacrament, is eaten and drunk spiritually in the truth it self. For, bThis meat and drink maketh those that take it truly immortal and incorruptible. This is therefore to eat that flesh and drink that drink, for a man to abide in Christ, and to have Christ abiding in him. And consequently he that abideth not in Christ, nor Christ in him, without doubt doth not eat his flesh nor drink his blood spiritually, though carnally and visibly with his teeth he crush the Sacrament of Christs Body. To Augustine I add Origen, who having spoken what shall anon be related of Christs typical and symbolical Body, as he calleth the Sacrament:
6. We reason from the Qualitie of the Communicants in the Eucharist. If Christs body be really and corporally present in the Eucharist: then all that eate of the Eucharist, must of necessitie eate Christ in it. But many eate of the Eucharist, that yet eate not Christ in it. For none but the faithfull feede on Christ: none eate him, as we shewed before, but those that liue by him, yea and in him; that are liuing members of his mysticall Body. Whereas many wicked ones eate of the Eucharist; many eate of it, that are out of Christ. uThe other Disciples (saith Augustine) did eate that Bread that is the Lord: Iudas did eate the Lords Bread against the Lord. And disputing against those that hold that wicked men 2should be saued, if they liued in the Church, because they fed on Christ in the Eucharist, saith, that such wicked ones are not to be said to eate Christs body, because they are not members ⟨p. 24⟩3of his body. And that yChrist when he saith, He that eateth my flesh, and drinketh my blood, abideth in me and I i• him; doth thereby shew what it is truly, and not sacramentally onely to eate Christs body and to drinke his blood, and that no man eateth his body and drinketh his blood, that abideth not 〈…〉 Christ and Christ in him. And againe he saith: 2He receiueth the Bread of Life, and drinketh the Cup of eternitie, that abideth in Christ, and in whom Christ dwelleth. *But he that disagreeth from Christ, neither eateth his Flesh nor drinketh his Blood, though to his owne iudgement for his presumption he daily receiue indifferently the Sacrament of so great a thing. And againe: aThey that eate and drinke Christ, eate and drinke life. To eate him is to be made againe, to drinke him is to liue. That which is taken visibly in a Sacrament, is eaten and drunke spiritually in the truth it selfe. For, bThis meate and drinke maketh those that take it truly immortall and incorruptible. This is therefore to eate that flesh and drinke that drinke, for a manto abide in Christ, and to haue Christ abiding in him. And consequently he that abideth not in Christ, nor Christ in him, without doubt doth not eate his flesh nor drinke his blood spiritually, though carnally and visibly with his teeth he crush the Sacrament of Christs Body. To Augustine I adde Origen, who hauing spoken what shall anone be related of Christs typicall and symbolicall Body, as he calleth the Sacrament:
- uIlli manducabant panem Dominum: ille panem domini contra Dominum. August. in Joan. tract. 59.Illi manducabant panem Dominum: ille panem domini contra Dominum. August. in Ioan. tract. 59.
- 2* Quando audimus sermonem Dei & sermo Dei, & caro Christi, & sanguis eius in auribus nostris funditur. Ibid.
- 3x Nec isti dicendi sunt manducare corpus Christi, quoniam nec in menbris computandi sunt Christi. Aug. de civit. Dei. l. 21. c. 25.x Nec isti dicendi sunt manducare corpus Christi, quoniam nec in menbris computandi sunt Christi. Aug. de ciuit. Dei. l. 21. c. 25.
- yIpse dicens, Qui manducat, &c. loan. 6. Ostenditquid •it non sacramento tenus, sed reverâ corpus Christi manducare, &c. q. d. Qui non in me manet, & in quo ego non man•o, non se dicat aut existimet manducare corpus meum, aut bibere sanguinem meum. Ibid.Ipse dicens, Qui manducat, &c. loan. 6. Ostenditquid •it non sacramento tenus, sed reuerâ corpus Christi manducare, &c. q. d. Qui non in me manet, & in quo ego non man•o, non se dicat aut existimet manducare corpus meum, aut bibere sanguinem meum. Ibid.
- 2Escam vitae accipit, & aeternitatis poculum bibit, qui in Christo manet, & cuius Christus habitator est. Aug. in senten. 139.
- *Qui discordat à Christo, nec carnem eius manducat, nec sanguinem bibit, etiam si tantae rei sacramentum ad judicium suae praesumptionis quotidiè indifferenter accipiat, Ibid.Qui discordat à Christo, nec carnem eius manducat, nec sanguinem bibit, etiam si tantae rei sacramentum ad iudicium suae praesumptionis quotidiè indifferenter accipiat, Ibid.
- aQui manducant & bibunt Christum, vitam manducant & bibunt. Illum ••nducare est refici: illum bibere est vivere. Quod in sacramento visibiliter sumit••, in ipsa veritate spiritualiter manducatur & bibitur. Aug. apud. Grat. de consecr. dist. 2. c. Qui mand.
- b