A01532:80
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 1 › The Sum of all that hath been said.Part 1 › The Summe of all that hath beene said.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. That the Elements in the Sacrament remain in Substance the same, and are not really transubstantiated into Christs Body and Blood, is evinced by divers Arguments.
3. That the Elements in the Sacrament remaine in Substance the same, and are not really transubstantiated into Christs Body and Blood, is euinced by diuers Arguments.
1. From the Course of the Context, which plainly showeth, that Christ brake and delivered no other then he took and blessed.
1. From the Course of the Context, which plainely sheweth, that Christ brake and deliuered no other then he tooke and blessed.
2. From the express words of Scripture, that calleth the one Bread, and the other Wine, even after consecration.
2. From the expresse words of Scripture, that calleth the one Bread, and the other Wine, euen after consecration.